1. CHILDHOOD
IMAM AHMED RAZA'S BIRTH
Imam Ahmed Raza Khan (radi Allahu anhu) was born on a Monday, the 10th of
Shawaal 1272 A.H. (14th June 1856), at the time of Zohar Salaah in a place
called Jasoli, which is in the city of Bareilly Shareef, India.
A few days before the birth of Imam Ahmed Raza Khan (radi Allahu anhu),
his father, Allama Mawlana Naqi Ali Khan (radi Allahu anhu), had a
wonderful dream. He immediately disclosed this dream to his father, Allama
Mawlana Raza Ali Khan (radi Allahu anhu), who interpreted this dream by
saying: "This is a sign that you are going to be the father of a child, a
boy, who will grow up to be pious and knowledgable. His name will gain
prominence from East to West."
This was the good news that was given to Allama Mawlana Naqi Ali Khan (radi
Allahu anhu) concerning the birth of none other than the "emerald from
amongst the Treasures of Almighty Allah", the "sweet-scented rose from the
fragrant garden of the Holy Prophet (sallal laahu alaihi wasallam)", Imam
Ahmed Raza Khan (radi Allahu anhu).
The date of birth of A'la Hadrat (radi Allahu anhu) was extracted by
himself from the Holy Quran. "These are they in whose hearts Allah has
inscribed faith and helped them with a spirit from Himself." (58:2)
HIS NAME
The name that was given to him at birth was the beautiful name of
"Mohammed." The name corresponding to that year of his birth was "Al
Mukhtaar." His grandfather, a great Scholar of the Ahle Sunnah Wa Jamaah,
Allama Mawlana Raza Ali Khan (radi Allahu anhu), also gave the young child
the beautiful name of "Ahmed Raza." It was by this name that he was
famously known. Much later in his life, A'la Hadrat (radi Allahu anhu)
added the title "Abdul Mustafa" to his name signifying his great love and
respect for Sayyiduna Rasulullah (salal laahu alaihi wasallam).
The Grand Mufti of Makkatul Mukarramah, Sheikh Hussain bin Saleh Makki (radi
Allahu anhu), also gave him the title of "Zia'udeen Ahmed."
FAMILY HISTORY
Imam Ahmed Raza Khan Al-Qaderi, was the son of Allama Mawlana Naqi Ali
Khan, who was the son of Allama Mawlana Raza Ali Khan, who was son of
Allama Mawlana Mohammed Kaazim Ali Khan, who was the son of Allama Mawlana
Shah Mohammed Azam Khan, who was the son of Allama Mawlana Sa'adat Yaar
Khan, who was the son of Allama Mawlana Sa'eedullah Khan (radi Allahu
anhum ajma'in).
The great forefathers of A'la Hadrat (radi Allahu anhu) migrated from
Qandhar (Kabul) during the Mogul rule and settled in Lahore. Allama
Mawlana Sa'eedullah Khan, the first forefather of A'la Hadrat (radi Allahu
anhum), held a high government post when he arrived in the Indo-Pak
sub-continent. His son, Allama Mawlana Sa'adat Yaar Khan (radi Allahu anhu),
after gaining victory in the city of Ruhailah, was elected as the Governor
of that city.
Allama Mawlana Hafiz Kaazim Ali Khan, the son of Mawlana Mohammed Azam
Khan (radi Allahu anhum), was a Tax-collector in the city of Badayun. His
son, Allama Mawlana Raza Ali Khan (radi Allahu anhu), the illustrious
grandfather of A'la Hadrat (radi Allahu anhu), did not serve in the
Government. It was from this generation that the heads of the family began
to adopt Tassawuf as their way of life.
We have included a very brief history of A'la Hadrat's (radi Allahu anhu)
father and grandfather.
HIS FATHER: A'la Hadrat's (radi Allahu anhu) father, Hadrat Mawlana
Naqi Ali Khan (radi Allahu anhu), received his education at the hands of
his father, Allama Mawlana Raza Ali Khan (radi Allahu anhu). He wrote more
than 50 books, among them, "Suroorul Quloob fi Zikri Mouloodul Mahboob",
which received a very high distinctive position amongst Islamic
literature. The treatise is characteristic in its condemnation of the
enemies of Islam, both internally and externally. A'la Hadrat's (radi
Allahu anhu) father passed away in 1297 A.H. (1880) when he was 24 years
old.
HIS GRANDFATHER: One of the greatest Sufis of his time, Allama
Mawlana Raza Ali Khan (radi Allahu anhu) was born in the year 1224 A.H. He
was also a great warrior and fought with General Bakht Khan against
English invaders in the year 1834. He received his early education at the
hands of Molwi Khaleerur Rahman. At the age of 23, he had already
completed his Islamic education, earning certificates of distinction in
various fields of knowledge. He passed away in the month of
Jamaadi-ul-Awwal in the year 1282 A.H. (1866). A'la Hadrat (radi Allahu
anhu) was at this time only 10 years old.
IMAM AHMED RAZA'S PIETY AS A CHILD
A'la Hadrat (radi Allahu anhu) was a child of 4 years when this incident
took place. On that particular day, he was dressed in a long Kurta. As he
stepped out of his house, a few female prostitutes walked past him. In
order to cover his eyes, A'la Hadrat (radi Allahu anhu) quickly held the
bottom of his Kurta with both his hands and lifted the Kurta over his
face. When one of the prostitutes saw what he did, she said, "Well! Young
man. You covered your eyes, but allowed your Satr to be shown." With his
face and eyes still covered, the young A'la Hadrat (radi Allahu anhu)
replied, "When the eyes are tempted, then the heart becomes tempted. When
the heart is tempted, then the concealed parts become tempted." So shocked
and affected was this woman on hearing such a reply from a child that she
lost consciousness.
Another incident which happened in the Month of Ramadaan also s hows A'la
Hadrat's (radi Allahu anhu) piety and fear of Allah. Fasting was not Fardh
(obligatory) upon him because he was still a child, but on that day he
intended to keep fast. It should be known that for a little child to keep
fast in India during the summer season was very difficult. The average
temperature on a summer's day rises to approximately 50 degrees Celsius.
On that day, the heat of the sun was intense. Hadrat Allama Naqi Ali Khan
(radi Allahu anhu) took his young son, A'la Hadrat (radi Allahu anhu),
into a room where sweets were kept. He closed the door and said, "There,
eat the sweets." A'la Hadrat (radi Allahu anhu) replied that he was
fasting. His father then said, "The fasting of children is always like
this. The door is closed and no one is looking. Now you may eat." On
hearing this, the young A'la Hadrat (radi Allahu anhu) respectfully said,
"Through Whose command I am fasting, He is Seeing me." On hearing this
answer from a little child, tears began to flow from the eyes of Hadrat
Allama Naqi Ali Khan (radi Allahu anhu). He then left the room with A'la
Hadrat (radi Allahu anhu).
IMAM AHMED RAZA'S FIRST LECTURE
Sayyiduna A'la Hadrat (radi Allahu anhu) delivered his first lecture at
the age of 6 years. It was during the glorious month of Rabi-ul-Awwal.
A'la Hadrat (radi Allahu anhu) stood on the Mimbar (Pulpit) and delivered
a lecture before a very large gathering which also consisted of Ulema. His
lecture lasted for approximately 2 hours. A'la Hadrat (radi Allahu anhu)
spoke on the Wilaadat (Birth) of Sayyiduna Rasulullah (sallal laahu alaihi
wasallam). He brightened the hearts of the listeners with the love of
Sayyiduna Rasulullah (sallal laahu alaihi wasallam). The people listening
were thoroughly impressed by the maturity and eloquence of this lecture
which was being delivered by a 6 year old child!
HIS INTELLIGENCE AS A CHILD
A'la Hadrat (radi Allahu anhu) was so gifted and intelligent that there
was no need for him to study beyond the fourth Kitaab of his course under
the tutorship of any of his teachers. He studied the remaining Kitaabs by
himself and used to later ask his teachers to test him.
Once, his teacher asked him, "Mia! Are you a Jinn or a human being? It
takes me much time to teach a lesson, but it does not take you much time
to learn the same lesson." A'la Hadrat (radi Allahu anhu) answered,
"Praise be to Allah that I am a human."
When he was 8 years old, A'la Hadrat (radi Allahu anhu) wrote a Mas'ala
concerning Fara'idh (Fards). When his father looked at the answer, he
happily remarked, "If only some adult could answer in this manner."
At the age of 10, when he was studying the Kitaab, "I'lm-us- Thuboot,"
under the guidance of his father, he noticed a few objections and answers
of his father on the side of the page. A'la Hadrat (radi Allahu anhu)
studied this book carefully and wrote such a well- explained footnote that
even the need for an objection was ruled out. His father came across his
research on that objection. He was so delighted that he stood up and held
the young A'la Hadrat (radi Allahu anhu) to his heart and said, "Ahmad
Raza! You do not learn from me, but you teach me."
Professor Dr Ghulam Mustafa Khan, Head of Department: Urdu, Sindh
University, Sindh (Pakistan) said: "Allama Hadrat Ahmed Raza Khan is among
the outstanding scholars. His deep learning, intelligence, vision and
acumen, surpassed that of great contemporary thinkers, professors,
renowned scholars and orientalist. Indeed, there is hardly any branch of
learning that is foreign to him."
ASTONISHING EVENTS OF CHILDHOOD
At the age of 3, A'la Hadrat (radi Allahu anhu) was once standing outside
the Raza Musjid in Bareilly Shareef. An "unknown" person, attired in an
Arabian garb, approached him and spoke to him in the Arabic language.
Those who were present and witnessed this incident heard the young A'la
Hadrat (radi Allahu anhu) converse with the person in pure Arabic. They
were surprised. The person who spoke to A'la Hadrat (radi Allahu anhu) was
never seen again in Bareilly Shareef!
A Majzoob (one drowned in his love for Almighty Allah) by the name of
Hadrat Basheeruddeen Sahib (radi Allahu anhu) used to live at the Akhoon
Zada Musjid in Bareilly Shareef. He spoke harshly to anyone who visited
him. A'la Hadrat (radi Allahu anhu) wished to meet this Majzoob. One
night, at about 11 o'clock, he set off alone to meet him. He sat
respectfully for about 15 minutes outside the Majzoob's house. After some
time, the Majzoob became aware of him and asked, "Who are you to Mawlana
Raza Ali Khan (radi Allahu anhu)." A'la Hadrat (radi Allahu anhu) replied
that he was the grandson of Hadrat Raza Ali Khan (radi Allahu anhu). The
Majzoob immediately embraced him and took him into his little room. He
asked A'la Hadrat (radi Allahu anhu) if he had come for any specific
matter, but A'la Hadrat (radi Allahu anhu) said that he had come to ask
him to make Dua for him. On hearing this, the Majzoob, for approximately
half an hour, made the following Dua: "May Allah have mercy on you, May
Allah bless you."
2. PRIMARY AND TERTIARY EDUCATION
COMMENCEMENT OF ISLAMIC EDUCATION
During A'la Hadrat's (radi Allahu anhu) "Bismillah Kwaani" or
"Commencement of Islamic Education" a very strange incident occurred.
His respected teacher asked him to read the Tasmiyah, and then told him to
read "Alif, Baa, Taa, . . . ." A'la Hadrat (radi Allahu anhu) began
reading the "Alif, Baa, Taa, ..." until he came to the word "Laam Alif" at
which point A'la Hadrat (radi Allahu anhu) became silent. When his teacher
asked him once more to read "Laam Alif", he remained silent. The teacher
instructed him, "Say, 'Laam Alif'". Sayyiduna A'la Hadrat (radi Allahu
anhu), then replied, "I have already read them earlier on. What need is
there for me to repeat it?"
Hadrat Allama Raza Ali Khan (radi Allahu anhu), who was witnessing this
incident, said, "Son! Listen to what your Ustaad is saying." Upon further
reflection, Hadrat Allama Raza Ali Khan (radi Allahu anhu), realised the
reason for the objection of the young A'la Hadrat (radi Allahu anhu). It
was because the teacher was teaching A'la Hadrat (radi Allahu anhu) the
lesson on single alphabets. A'la Hadrat (radi Allahu anhu) felt that how
was it possible that a complete word like "Laam Alif" should be found in
such a lesson that only dealt with single alphabets!
Hadrat Allama Mawlana Raza Ali Khan (radi Allahu anhu) knew that it was a
very delicate matter that could not be understood by a child.
Nevertheless, he explained, "Son! It is true that which you are thinking
of. But the 'Alif' which you had earlier read, in reality, is 'Hamza' and
this which you are reciting now is 'Alif'. 'Alif' is always 'Sakin' and
one cannot commence with an alphabet which is 'Sakin'. Therefore, it is
for this reason that the alphabet 'Laam' is brought before the 'Alif'."
When A'la Hadrat (radi Allahu anhu) heard this answer, he replied, "If
that be the case, then any other alphabet could be joined to the 'Alif'.
Why the 'Laam'?" Mawlana Raza Ali Khan (radi Allahu anhu), out of sheer
happiness and excitement, embraced A'la Hadrat (radi Allahu anhu) and made
Dua for him. He then explained the answer to A'la Hadrat (radi Allahu anhu)
in the following brilliant manner: "In looking at them they both appear to
be very much alike, since they are both empty. Even when writing them
together they look very much alike. When it comes to their qualities then
'Laam' is the heart of 'Alif' and 'Alif' is the heart of 'Laam'."
Hadrat Allama Mawlana Raza Ali Khan (radi Allahu anhu) was in reality
opening the doors and the treasures of knowledge and spiritual insight to
A'la Hadrat (radi Allahu anhu).
A'LA HADRAT (RADI ALLAHU ANHU) WAS ONLY 4 YEARS OLD WHEN HE COMPLETED THE
RECITATION OF THE HOLY QURAN. DUE TO THE EXTRAORDINARY INTELLIGENCE
BESTOWED UPON HIM BY ALMIGHTY ALLAH, A'LA HADRAT (RADI ALLAHU ANHU)
COMPLETED HIS ISLAMIC EDUCATION AT THE VERY YOUNG AGE OF 13 YEARS, 10
MONTHS AND 5 DAYS. A'la Hadrat (radi Allahu anhu) states that, "I
completed my religious education during the middle of the month of Shabaan
in the year 1286 A.H. I was 13 years, 10 months and 5 days old at that
time. It was also at this time that Salaah became Fard upon me and I began
to have great interest in the Laws of Shariah". (Al Ijaazatur Radawiyya)
A'la Hadrat (radi Allahu anhu) gained his basic knowledge at home. He
later continued his studies under the guidance of certain noted teachers.
He studied under his father, Hadrat Allama Mawlana Naqi Ali Khan (radi
Allahu anhu). He completed his primary education by Janab Mirza Ghulam
Qader Baig, by whom he studied the book, "Mizaane Munsha'ab." A'la Hadrat
(radi Allahu anhu) also studied under the guidance of the following
luminous personalities :
1. Hadrat Mawlana Abdul Ali Rampuri (radi Allahu anhu),Sheikh-e-Kabeer,
2. Hadrat Allama Syed Shah Abul Hassan Ahmed Noori (radi Allahu anhu),
3. Sheikh-e-Tariqah, Hadrat Allama Shah Ale Rasool Mahrahrewi (radi Allahu
anhu),
4. Sheikh Ahmed bin Zain-e-Dahlaan Makki (radi Allahu anhu),
5. Sheikh Abdur Rahman Makki (radi Allahu anhu), and
6. Sheikh Hussain bin Salih Makki (radi Allahu anhu)
A'LA HADRAT'S FIRST FATAWA
In a letter sent to his illustrious Khalifa, Malakul Ulema, Hadrat Mawlana
Zafaruddeen Bihaari, A'la Hadrat (radi Allahu anhu) wrote, "With the Grace
of Almighty Allah, this servant wrote his first Fatawah at the age of 13.
It is also at this age that I completed my religious education and gained
a certificate of proficiency in this field. On this day, a question was
put forward to me as to whether milk, if reaching the belly of a child,
would prove fosterage or not? I replied that even if milk reached the
child's belly, either through the nose or mouth, fosterage would be
proven, therefore, making it Haraam upon the child to marry this women".
(Al Malfooz, Part I, pg. 12)
His father was so amazed and delighted by this in-depth reply that he
assigned the young A'la Hadrat (radi Allahu anhu) the task of issuing
Fatawahs (Islamic Verdicts). For many years, thereafter, A'la Hadrat (radi
Allahu anhu) carried this very important duty with absolute dignity and
responsibility.
A'la Hadrat (radi Allahu anhu) began answering hundreds of Fatawas daily.
He received them in all languages - Arabic, Urdu, Persian, English and
many other languages.
Professor Dr J.M.S. Baljon, Department of Islamology, University of Leiden
(Holland), when commenting about A'la Hadrat's (radi Allahu anhu) answers
to religious enquiries, said: "Indeed, a great scholar I must confess.
When reading his Fatawas, I am deeply impressed by the immensely wide
reading he demonstrates in his argumentations. Above it, his views appear
much more balanced than I expected. You are completely right; he deserves
to be better known and more appreciated in the West than is the case at
present."
HIS MARRIAGE AND CHILDREN
In the year 1291 A.H. (1874), A'la Hadrat (radi Allahu anhu) married
Sayyidah Irshaad Begum (radi Allahu anha) who was the beloved daughter of
Sheikh Fadhl Hussain Sahib. He was 18 years old at the time of his Nikah.
Almighty Allah blessed A'la Hadrat (radi Allahu anhu) with 7 beautiful
children - 2 sons and 5 daughters. Both his sons became eminent Islamic
Scholars and great Awliyah Allah. A'la Hadrat's (radi Allahu anhu) eldest
son, Hujjatul Islam, Hadrat Allama Mawlana Muhammad Haamid Raza Khan Noori
Barakaati (radi Allahu anhu) was very much efficient in Arabic and various
other religious sciences. His features resembled his illustrious father.
Hujjatul Islam (radi Allahu anhu) left this mundane world on the 17th of
Jamadi-ul-Awwal 1362 A.H., while in the state of Salaah. His Mazaar
Shareef (Blessed Tomb) is in Bareilly Shareef, India.
Ghousul Waqt, Huzoor Mufti-e-Azam-e-Hind, Ash Shah Imam Mustapha Raza Khan
Noori Barakaati (radi Allahu anhu), the younger son of A'la Hadrat (radi
Allahu anhu) studied primarily under the guidance of his elder brother. He
also received education at the blessed feet of his father and earned
himself a certificate of proficiency in religious sciences. Huzoor
Mufti-e-Azam-e-Hind (radi Allahu anhu) has approximately ten millions
Mureeds (Disciples) around the world. He is also regarded as a Mujaddid
(Reviver) of Islam of the 15th Century. He left this mundane world on the
eve of the 14th of Muharram 1402 A.H. (1981). His Mazaar Shareef is also
in Bareilly Shareef.
INCIDENTS POINTING TO HIS IMMENSE KNOWLEDGE
Speaking about A'la Hadrat's (radi Allahu anhu) immense knowledge, Dr
Sayyid Muhammad Abdullah, Chairman: Department of Encyclopedia of Islam,
University of Punjab, Lahore (Pakistan) said: "The scholar is said to be
the mind and spokesman of the nation, especially that scholar who derives
inspiration, throught and vision form the Holy Quran, and the Holy
Prophet's (sallal laahu alaihi wasallam), traditions, a narration of
divine knowledge, and exponent of divine scheme. He is the voice of the
Creator, a benefactor of mankind. It is not an over statement of
exaggeration, but acceptance of truth to say that Ahmad Raza is such a
scholar.
"He, indeed, is a renowned scholar, great philosopher, eminent Jurist, man
of vision, interpreter of the Holy Quran and the Holy Prophet's (peace be
upon him) traditions, and a spell binding orator."
A few days after the Nikah of A'la Hadrat (radi Allahu anhu), a certain
person came to Bareilly Shareef. He presented a Fatawa of Mawlana Irshaad
Hussain Mujaddidi (radi Allahu anhu) to Hadrat Allama Mawlana Naqi Ali
Khan (radi Allahu anhu) for an answer. The Fatawa bore the signatures of
many Ulema.
Hadrat Allama Naqi Ali Khan (radi Allahu anhu), instructed the messenger
with the following words: "Go into the room. Moulvi Sahib is there. He
will answer your question." The messenger entered the room and only saw
A'la Hadrat (radi Allahu anhu) sitting there. He returned to Hadrat Allama
Naqi Ali Khan (radi Allahu anhu) and said, "There is no Moulvi Sahib
there. All I see in the room is a young lad." Hadrat Allama Naqi Ali Khan
(radi Allahu anhu) told the messenger: "Give the Mas'ala to him and he
will answer it." The messenger went to A'la Hadrat (radi Allahu anhu) and
handed him the Fatawa. He studied it and realised that the answer on the
Fatawa of Mawlana Irshaad Hussain (radi Allahu anhu) was incorrect. A'la
Hadrat (radi Allahu anhu) wrote the correct answer to the Fatawa and
respectfully presented it to his father. His father verified his (radi
Allahu anhu) answer as being correct.
The very same Fatawa was then taken to the Governor of Rampur. After
studying the Fatawa of A'la Hadrat (radi Allahu anhu), the Governor
requested the presence of Mawlana Irshaad Hussain Sahib (radi Allahu anhu).
When the said Mawlana appeared before the Governor, the Fatawa was shown
to him. Mufti Irshaad Hussain Sahib (radi Allahu anhu) humbly acknowledged
that his Fatawa was incorrect and that the Fatawa from Bareilly Shareef
was the correct answer. The Governor of Rampur then said, "If the Fatawa
of Bareilly is correct, then how is it that all the other Ulema verified
and endorsed your Fatawa?" Mawlana Irshaad Hussain (radi Allahu anhu)
replied, "THEY ENDORSED MY FATAWA BECAUSE I AM PROMINENT, BUT THE TRUE
FATAWA IS THE ONE WRITTEN BY THE MUFTI OF BAREILLY."
When the Governor learnt that Imam Ahmed Raza Khan (radi Allahu anhu) was
only 20 old, he immediately had the great yearning to meet him. It so
happened that A'la Hadrat (radi Allahu anhu) once visited Rampur. The
Governor went and met A'la Hadrat (radi Allahu anhu). The Governor was
overwhelmed and as a mark of respect offered him a silver chair to sit on.
A'la Hadrat (radi Allahu anhu) refused to sit on the silver chair saying
that the use of silver furniture is Haraam. Feeling ashamed, the Governor
requested A'la Hadrat (radi Allahu anhu) to sit on the bed.
While conversing with A'la Hadrat (radi Allahu anhu), the Governor
commented that since he was so brilliant at such a young age, that A'la
Hadrat (radi Allahu anhu) should study a few books in Logistics under the
supervision of Moulvi Abdul Haq Kheyrabaadi.
Coincidently, Moulvi Abdul Haq Kheyrabaadi arrived. They were both
introduced to one another. After getting acquainted, he questioned
Sayyiduna A'la Hadrat (radi Allahu anhu) concerning the books that he had
studied in the field of Logistics. A'la Hadrat (radi Allahu anhu) told the
Moulvi that he had studied the Kitaab, "Kazi Mubaarak." Moulvi Abdul Haq
Kheyrabaadi did not believe A'la Hadrat (radi Allahu anhu) because he felt
that he was too young to study "Kazi Mubaarak". He then, very
sarcastically, asked, "Have you studied 'Tahzeeb'?" A'la Hadrat (radi
Allahu anhu) also answered in a very sarcastic manner by saying, "Is 'Tahzeeb'
taught after 'Kazi Mubaarak' at your institution?"
After listening to the answers of A'la Hadrat (radi Allahu anhu), he began
questioning him about his qualifications. A'la Hadrat (radi Allahu anhu)
said that he preferred teaching, engaging in Fatawa work and writing
books. He further asked A'la Hadrat (radi Allahu anhu) concernin his field
of expertise. A'la Hadrat (radi Allahu anhu) replied by saying that HE
SPECIALISED IN ANY FIELD THAT WAS NECESSARY AT ANY GIVEN TIME, AND THIS
INCLUDED DEBATING THE WAHABIS.
When Moulvi Abdul Haq heared this reply from A'la Hadrat (radi Allahu anhu),
he remarked, "That crazy person from Badayoun is also in this fanaticism."
(He was referring to Mawlana Abdul Qaadir radi allahu anhu). On hearing
this, Sayyiduna A'la Hadrat (radi Allahu anhu) became offended and said,
"Your father, Mawlana Fadhl-e-Haq Kheyrabaadi (radi Allahu anhu), was the
first person to debate the Wahabis, and he was the one responsible for
writing a book against Isma'il Delhwi. He called this book 'Al Fatawa Fi
Butali Taghwa'."
Mawlana Abdul Haq Kheyrabbadi then said, "If, in my presence, you answer
me in this way, then it will be impossible for me to teach you." A'la
Hadrat (radi Allahu anhu) replied by saying, "I have already decided not
to study under you, since for me to study under you will be an insult to
the Ulema-e- Ahle Sunnah".
Mawlana Mufti Mazharullah said: "Once, I enquired from A'la Hadrat about
the holy sacrifice offered by Muslims. He, in his reply, described
innumerable kinds of sheep which was a matter of surprise for me. I kept
his letter with me. It so happened that Mawlana Kifaayatullah came to see
me and by chance he saw the letter. He was astounded and said, 'No doubt
his learning and knowledge knows no boundaries'."
BRANCHES OF KNOWLEDGE STUDIED BY AT HIS FATHER'S FEET
A'la Hadrat (radi Allahu anhu) became proficient in the following branches
of knowledge at the feet of his father:
TAFSEER OF THE HOLY QURANTAFSEER OF AHADITH
PRINCIPLES OF AHADITH (USOOL-E-HADITH)
ISLAMIC JURISPRUDENCE (ALL FOUR SCHOOLS OF THOUGHT)
PRINCIPLES OF JURISPRUDENCE (USOOL-E-FIQH)
DIALECTICS
QURANIC COMMENTARY
PRINCIPLES OF BELIEF
PRINCIPLES OF DEBATE
ARABIC SYNTAX
PRINCIPLES OF RHETORIC
LANGUAGE USAGE OF METAPHORS
SCIENCE DEALING WITH RHETORIC
LOGIC
DEBATES
PHILOSOPHY AND POLITICS
RHETORIC DEVICES
PHYSICS
MATHEMATICS
PHYSICAL ENGINEERING
In the book, "Al Ijaazatul Mutay'yanah", on page 22, A'la Hadrat (radi
Allahu anhu) has said the following in connection with the above mentioned
20 branches of knowledge. He says, "I LEARNT THESE TWENTY BRANCHES OF
KNOWLEDGE, PERSONALLY AT THE FEET OF MY FATHER".
OTHER BRANCHES OF KNOWLEDGE ATTAINED FROM VARIOUS ULEMA
He learnt QURANIC RECITATION, CORRECT RECITATION WITH TAJWEED, MYSTICISM,
MYSTICAL INITIATION, ISLAMIC ETHICS, NAMES OF NARRATORS OF AHADITH,
BIOGRAPHY OF THE HOLY PROPHET (SALAL LAAHU ALAIHI WA SALLAM), ISLAMIC
HISTORY, IN-DEPTH STUDY OF ARABIC AND LITERATURE.
A'la Hadrat (radi Allahu anhu) states: "THESE TEN BRANCHES OF KNOWLEDGE, I
ACHIEVED AT THE FEET OF THE FOLLOWING TEACHERS: SHAH ALE RASOOL MAHRAHREWI,
MAWLANA NAQI ALI KHAN, SHEIKH AHMED BIN ZAIN DAHLAAN MAKKI, SHEIKH ABDUR
RAHMAN MAKKI, SHEIKH HUSSAIN BIN SALEH MAKKI, SHAH ABUL HASSAN AHMED NOORI
(ALAIHIMUR RAHMAH)."
BRANCHES OF KNOWLEDGE ATTAINED WITHOUT THE ASSISTANCE OF ANY TEACHER
A'la Hadrat (radi Allahu anhu) learnt ARITHMETIC, ALGEBRA, THE TWELVE
BRANCHES OF MATHEMATICS, MODERN ASTRONOMY, SCIENCE OF INHERITANCE, SCIENCE
OF PROSODY, ASTROLOGY, SCIENCE OF HISTORY, PROSE IN HINDI, PROSE IS
PERSIAN, IN-DEPTH STUDY OF ARABIC AND IN-DEPTH STUDY OF PLAIN PERSIAN
WRITING.
When A'la Hadrat (radi Allahu anhu) was questioned about his amazing
capabilities in solving intricate and confusing Mathematical theories, and
as to who his mentor was, he replied, "I DID NOT HAVE A TEACHER IN THIS
FIELD. WHATEVER YOU SEE, I ACHIEVED WITHIN THE FOUR WALLS OF MY ROOM. THIS
IS INDEED THROUGH THE GRACE OF SAYYIDUNA RASOOLULAH (SALAL LAAHU ALAIHI WA
SALLAM)." (Al Mizaan, pg. 342)
The above are merely a few branches of knowledge in which A'la Hadrat (radi
Allahu anhu) reached such great heights of proficiency that he was
considered to be the inventor of that branch of knowledge! An example of
this is to found in his book, "Ar Raudal Baheej fi Adaabut Takhreej",
dealing with the Principles of Chronomatic Recording of Ahadith.
Commenting on this, the famous Historian, Mawlana Rahmaan Ali, (M.P. Madya
Pradesh) states, "If there are no books to be found on the subject of
Chronomatic Recording of Ahadith, then A'la Hadrat (radi Allahu anhu) can
be considered to be the very inventor of this branch of knowledge". (Tazkerah
Ulema-e-Hind, pg. 17)
3. ACADEMIC SERVICES
PROFICIENCY IN OVER FIFTY BRANCHES OF
KNOWLEDGE
If we study the life of A'la Hadrat (radi Allahu anhu), we will discover
that HIS PROFICIENCY IN VARIOUS SUBJECTS TOTAL OVER FIFTY FOUR BRANCHES OF
KNOWLEDGE. Is it possible today, to find an Islamic scholar or even a
non-Muslim professor, scientist, educationist or a Nobel Prize owner who
possesses such qualifications? Arab Scholars like Sheikh Ismail bin Khalil
and Sheikh Musa Ali Shami (radi Allahu anhuma) commended A'la Hadrat (radi
Allahu anhu) as the Revivalist of the 14th Century A.H.: "IF HE IS CALLED
THE REVIVALIST OF THIS CENTURY, IT WILL BE RIGHT AND TRUE."
Commenting on A'la Hadrat's (radi Allahu anhu) reputation and his
knowledge, Dr Jamil Jalibi, Vice Chancellor, Karachi University (Pakistan)
said: "Mawlana Ahmed Raza Khan Barelvi was an eminent Jurist, leading
scholar, scientist, Naa'tia poet, a keen observer of Shariah and a Saint.
His crowning scholarship can be imagined by the fact that he had
commanding knowledge of about 54 branches of various sciences and
humanities. He has contributed valuable works in almost all of them. He
left behind more than a thousand treatises."
Professor Dr Wahid Ashraf, Baroda University, in Baroda said: "There is no
shortage of renowned personalities in the history of Islam who made rich
contributions to various fields of knowledge through their divine-gifted
qualities of learning, wisdom and insight. Ibn Sina, Umar Khayyam, Imam
Razi, Imam Ghazzali, Al Beruni, Farabi and Ibn Rushd are a few rich names
that shall always be remembered with pride. Among them, someone is
renowned for Philosophy and Medicine, some other famous for Mathematics,
another in Astrology, yet another is known for Moral Philosophy. Someone
is an expert in Greek Thoughts, etc., BUT THE MOST OUTSTANDING PERSONALITY
WAS BORN IN INDIA AND PASSED AWAY IN THE PRESENT CENTURY. HE WAS AHMED
RAZA BAREILVI WHO ENJOYED SUCH A COMMAND IN VARIOUS BRANCHES OF KNOWLEDGE
THAT ONLY EXPERTS OF THE SPECIAL FACULTY CAN DISCUSS FULLY AND
SUCCESSFULLY."
TRANSLATION AND COMMENTARY OF THE HOLY QURAN
Many people have translated the Holy Quran into the Urdu language, but the
translation of the Holy Quran presented by A'la Hadrat (radi Allahu anhu)
- called "Kanzul Imaan" - is proven to be the most unique translation in
the Urdu language. In his translation one sees that A'la Hadrat (radi
Allahu anhu) used only those words in his translation that are worthy for
the Attributes and Qualities of Almighty Allah and of His beloved Rasool (sallal
laahu alaihi wasallam).
It is said that the translation of the Holy Quran by A'la Hadrat (radi
Allahu anhu) is not merely a literal translation, but is also the
commentary of the Holy Quran. In the words of Hadrat Sayyiduna
Muhaddith-e-Azam Hind (radi Allahu anhu), "IT IS NOT ONLY THE TRANSLATION
OF THE QURAN, IT IS THE QURAN."
We have taken just one example of a Verse from the Holy Quran that has
been translated by various persons and compared it with the beautiful
translation of A'la Hadrat (radi Allahu anhu). We have taken Sura 93,
Verse 7 as an example:
(1) "And he found you lost on the way and he guided thee." Translation by
Mohammad Asad
(2) "And found thee groping so he showed the way." Translation by Muhammad
Ali Lahori Qadiani
(3) "And He found you uninformed of Islamic laws so he told you the way of
Islamic laws." Translation by Ashraf Ali Thanwi
(4) "Did he not find thee erring and guide thee." Translation by Arberry
(5) "And saw you unaware of the way so showed you the straight way."
Translation by Fatheh Muhammad Jalledhri
(6) "And he found thee wandering and He gave thee guidance." Translation
by Yusuf Ali
Now that we have examined six different translations of Sura 93, Verse 7,
let us examine the difference and the uniqueness of the translation of
Sayyiduna A'la Hadrat (radi Allahu anhu): "AND HE FOUND YOU DROWNED IN HIS
LOVE THEREFORE GAVE WAY UNTO HIM"
Look at the uniqueness and the cautiousness that is present in this
translation of Imam Ahmed Raza Khan (radi Allahu anhu)! He abstained from
using those words that may cause any disrespect to the dignity and
personality of the Holy Prophet (sallal laahu alaihi wasallam)!
Due to the vast amount of time A'la Hadrat (radi Allahu anhu) spent in
compiling books on Fiqh and various other topics, it was not possible for
him to compile a complete commentary of the Holy Quran. However, a few
learned scholars have stated that if all the books of A'la Hadrat (radi
Allahu anhu) have to be brought together then there is a great possibility
that a complete commentary of the Holy Quran may be compiled. Like his
translation of the Holy Quran, they have said that his Tafseer will also
be exceptional.
Commenting only on the "Bismillahir Rahman nir Rahim", A'la Hadrat (radi
Allahu anhu) presented such a lengthy lecture on this simple phrase that
it was compiled into a complete book and published under the title, "Al
Meeladun Nabwiya."
Once, during the Urs Shareef of Hadrat Mawlana Shah Abdul Qaadir Sahib (radi
Allahu anhu), A'la Hadrat (radi Allahu anhu) delivered a lecture on Sura
Wad-Duha from 9 a.m. in the morning right till 3 p.m. in the afternoon!
This lecture on Sura Wad-Duha alone lasted for 6 hours. After completing
his lecture A'la Hadrat (radi Allahu anhu) said, "I only wrote 80 percent
of the commentary on this Sura and had to leave it aside. Where is there
time enough to write the Tafseer of the entire Quran-e-Azeem!"
Allama Ata Muhammad Bindayalwi (radi Allahu anhu), Sarghoda (Pakistan)
said: "Hadrat Bareilvi (radi Allahu anhu) has written about a thousand
treatises. He exhaustively dealt with every topic he touched, but his most
glorious work is his Urdu translation and explanation of the Holy Quran
entitled,'Kanzul Imaan'. Indeed, there is no parallel. Real worth of this
monumental work can be evaluated by only those scholars who possess vast
and deep knowledge of various other translations and explanations of high
standard in Urdu. A'la Hadrat kept the same pattern as adopted by the
renown writers, but he excelled in the explanation and expansion of the
most difficult and complicated subject matter in relatively few simple
words."
AUTHORITY IN THE FIELD OF AHADITH
Imam Ahmed Raza Khan (radi Allahu anhu) was also a great authority of his
time when it came to the subjects of Ahadith and Usool-e-Ahadith. He knew
the names of almost every Hadith narrator. When he was questioned
concerning details of a certain narrator, he was able to give a complete
biography of the narrator. When he studied any Hadith he was able to
explain the type of Hadith, it's benefits and the reasons behind that
Hadith. He wrote many booklets on the topic of Ahadith. One of his books
is entitled, "Hajizul Jarain An Jamma Bainas Salaatain," which covered the
Ahadith pertaining to "Jamma Bainas Salaatain" or the "Combination of Two
Salaahs in one time."
Dr Professor Mohiyyuddin, Azhar University, Cairo (Egypt) said: "Renowned
scholar, Ahmed Raza Khan, visited Arabia twice to perform Hajj at Makkah
and payed homage to the Holy Prophet (sallal laahu alaihi wasallam) at
Madina. During his stay he visited various centres of learning and had
extensive exchange of views with the scholars covering various branches of
learning and religious issues. He secured permission from some authentics
to quote them in reference to particular Ahadith, and in return, he
allowed them to mention his authority in respect of some other Ahadith.
"It is an old saying that scholarly talent and poetic exuberance rarely
combine in one person, but Ahmad Raza Khan was an exception. His
achievements contradicts this diction. He was not only an acknowledged
research scholar, but also a great poet."
A GREAT JURIST OF HIS TIME
Fiqh (Islamic Jurisprudence) is that branch of knowledge that is derived
from the Holy Quran and the Ahadith of Sayyiduna Rasulullah (sallal laahu
alaihi wasallam). Only that person can be a proper Jurist who is
well-versed in both the Holy Quran and the Ahadith of Rasulullah (sallal
laahu alaihi wasallam). He must also be well-versed in and all the other
important branches of knowledge, such as Tafseer, Logic, Philosophy,
Translating, and many other branches.
Sayyiduna A'la Hadrat (radi Allahu anhu) was regarded as the greatest
Jurist of his era. He was totally proficient in the field of Fiqh and
received acceptance by the great Ulema of the East and the West. The
greatest proof of his position and status in the world of Fiqh can be
understood from his answers concerning the Shariat-e-Mustapha (sallal
laahu alaihi wasallam), which was compiled into 12 large volumes,
comprising of approximately 12 000 pages to form the famous book, "Fatawa
Radawiyyah," which is used in every Darul Ifta (Fatawah Departments)
around the world today.
A renowned theologian and a great Saint of Delhi, Hadrat Mawlana Zayd Abul
Hassan Faruqi (radi Allahu anhu), who completed his education at the Al
Azhar University, Cairo, acknowledged the unrivalled mastery of Imam Ahmed
Raza Khan (radi Allahu anhu) over Islamic Jurisprudence and other branches
of learning in the following words: "None can deny the knowledge of
Mawlana Ahmed Raza Khan in the field of Fiqh. He was, no doubt, the
greatest Faqih (Jurist) of his time."
When Sheikh Ismail Khalil, the Curator of the Library at Makkatul
Mukarramah, read the Fatawas of Sayyiduna A'la Hazrat (radi Allahu anhu)
he was puffed up with joy and wrote to A'la Hazrat (radi Allahu anhu): "By
Allah, if Abu Hanifa Nu'man (radi Allahu anhu) would have gone through
these Fatawa, undoubtedly, it could have been his heart's delight and
granted its writer among his pupils."
IMAM AHMED RAZA'S I'LM-E-JAFAR
"I'lm-e-Jafar" refers to "The Knowledge and The Art of Prediction." Not
all persons are blessed with such knowledge by Almighty Allah. It is a
speciality for the Awliyah Allah. A'la Hadrat (radi Allahu anhu) was
blessed with the gift of I'lm-e-Jafar.
Once, a certain person asked A'la Hadrat (radi Allahu anhu) concerning the
approach of Qiyaamah and the arrival of Imam Mahdi (radi Allahu anhu) in
the future. A'la Hadrat (radi Allahu anhu) said that Almighty Allah knows
of this and His beloved Rasool (sallal laahu alaihi wasallam) is also
aware of this fact. After saying this A'la Hadrat (radi Allahu anhu)
substantiated these facts by quoting many verses of the Holy Quran and
Ahadith of the Holy Prophet (sallal laahu alaihi wasallam). A'la Hadrat (radi
Allahu anhu) then said, "THROUGH A CERTAIN TYPE OF KNOWLEDGE, I FEEL THAT
THERE IS A POSSIBILITY THAT IN 1837 HIJRAH THERE WILL BE NO ISLAMIC
GOVERNMENT LEFT, AND IN 1900 HIJRA IMAM MAHDI (RADI ALLAHU ANHU) WILL
APPEAR". After hearing this answer, someone asked A'la Hadrat (radi Allahu
anhu) if he had gained this answer through I'lm-e-Jafar. He replied that
he did. A'la Hadrat (radi Allahu anhu) then said very sarcastically, "Eat
the mangoes. Do not count the trees."
There was a King of Rampur whose wife was very sick. He loved her very
much and was very attached to her. This King, who was a "Badd Mazhab" (one
who does not follow the religion properly), sent a messenger to Bareilly
Shareef with a special request. He requested A'la Hadrat (radi Allahu anhu)
to predict the time and place of the death of his wife. The King's wife
was, at that moment, not at her house in Rampur, but she was in a place
called Nainital. A'la Hadrat (radi Allahu anhu) told the messenger to tell
the King that his wife will die in Rampur in the month of Muharram. When
the messenger returned to the King, he gave him the message of A'la Hadrat
(radi Allahu anhu).
With this message of A'la Hadrat (radi Allahu anhu) at the back of his
mind, the King tried very hard to keep his wife away from Rampur. He did
not want her to be in any way near Rampur.
It so happened that rioting broke out in Rampur. It concerned the affairs
of the Kanpur Shaheed Ganj Musjid. The Governor summoned the King to meet
with him urgently in Rampur. The King decided to go on his own, but his
wife insisted on joining him. As soon as they reached Rampur, the King's
wife suddenly died. It was also the month of Muharram. The prediction of
A'la Hadrat (radi Allahu anhu) proved to be true!
HIS KNOWLEDGE OF PHILOSOPHY AND SCIENCE
Imam Ahmed Raza Khan (radi Allahu anhu) was a great Scientist and
Philosopher. He understood Science and Philosophy better than anyone in
his time. He was a master of Ancient and Modern Sciences. He proved
through research that various concepts of the modern day science are
illogical and against the theories of the Holy Quran and the Ahadith.
A'la Hadrat (radi Allahu anhu) wrote many books on Science and Physics.
One of his famous books, "Fauze Mubeen Dar Harkate Zameen," using the Holy
Quran as its guidelines, proves that the earth is not rotating but is
stationary. He also proves that the entire Universe is revolving around
the earth. Modern theories believe that the earth is rotating on its axis
and that all the planets, including the earth, are revolving around the
sun. A'la Hadrat (radi Allahu anhu) also disproved the theories of
Scientist such as Galileo Galilei and Sir Isaac Newton. We believe that
should this book be translated into the English language by our Scholars
who are well-versed in Science and presented to the West, there will have
to be a re-think on modern scientific theories! Today, many people in the
Western world regard Sayyiduna A'la Hadrat (radi Allahu anhu) as the
"NEGLECTED GENIUS OF THE EAST."
KNOWLEDGE OF ASTRONOMY AND ASTROLOGY
A'la Hadrat (radi Allahu anhu) gained great expertise in the field of
Astronomy and Astrology.
There was a person by the name of Mawlana Ghulam Hussain Sahib, who used
to regard himself as an authority in Astrology. Once, Mawlana Ghulam
Hussain Sahib visited A'la Hadrat (radi Allahu anhu). A'la Hadrat (radi
Allahu anhu) asked him, "So! What is the situation of the rain?" After
working out the position of the stars, Mawlana Ghulam Sahib drew-up an
astronomical table and said,"In this month there will be no rain. It will
only rain in the following month." Mawlana Sahib then handed over the
astronomical table to A'la Hadrat (radi Allahu anhu). A'la Hadrat (radi
Allahu anhu) examined it and said, "All the Power is by Allah. If He
pleases, then it may rain now." Mawlana Ghulam Hussain then said, "Are you
not observing the astronomical table?" A'la Hadrat (radi Allahu anhu)
said, "I am observing everything."
A'la Hadrat (radi Allahu anhu) then looked towards the clock and asked,
"What time is it?" Mawlana Ghulam Hussain said, "Quarter past eleven."
Sayyiduna A'la Hadrat (radi Allahu anhu) said, "That means that there is
three quarters of an hour left for twelve o' clock." Saying this, A'la
Hadrat (radi Allahu anhu) walked up to the grandfather clock that was in
the room. With his finger he moved the big needle of the clock until it
was on the twelve, thus showing twelve o'clock. The clock began to chime.
A'la Hadrat (radi Allahu anhu) then said, "You said that it would take
three quarters of an hour for the needle to come to twelve o' clock." The
Mawlana Sahib replied, "But you were responsible for altering the position
of the needle."
On hearing this, A'la Hadrat (radi Allahu anhu) said, "Almighty Allah is
All-Powerful and He may alter the position of the stars whenever he
wishes..." A'LA HADRAT (RADI ALLAHU ANHU) HAD NOT YET COMPLETED HIS
SENTENCE WHEN IT BEGAN TO RAIN UNCONTROLLABLY.
A MATHEMATICAL GENIUS
A'la Hadrat (radi Allahu anhu) was also a great Mathematician. He used to
solve the most difficult mathematical problems in a short space of time.
His authority in the field of Mathematics will leave modern-day
Mathematicians wide-mouthed. Algebra, Geometry, Calculus, Logarithms, and
other branches of Mathematics which are normally handled with great
difficulty even by mathematics students today, was like ordinary addition
and subtraction to A'la Hadrat (radi Allahu anhu)!
Once, Sir Ziaud-deen, a famous Mathematician, was in a predicament with
regards to part of his research in the mathematical field. He had to go to
Berlin in Germany to seek a solution to this intricate problem. It so
happened that a certain Mawlana from the famous Aligarh University advised
Sir Ziaud-deen to visit A'la Hadrat (radi Allahu anhu) to seek a solution
for his mathematical problem. But, Sir Ziaud-deen, not sounding very
confident said, "What will an ordinary Mawlana like Mawlana Ahmed Raza be
able to solve? He hasn't even gone out of his city to gain knowledge, so
it is obvious that his knowledge is very limited." Nevertherless, after
some convincing, he agreed to visit A'la Hadrat (radi Allahu anhu).
When he arrived in Bareilly Shareef, he immediately went to A'la Hadrat (radi
Allahu anhu). Presenting the intricate mathematical problem to A'la Hadrat
(radi Allahu anhu) he said, "I am now going to Germany. I will come back
for the answer, that is, if you do manage to solve it." As he was
speaking, A'la Hadrat (radi Allahu anhu) was busy writing and listening to
him at the same time. As Sir Ziaud-deen was about to leave, A'la Hadrat (radi
Allahu anhu) handed him a sheet of paper. When Sir Ziaud-deen read what
was written on this paper, he realised that it contained the solution to
his mathematical problem that had him so confused. Sir Ziaud-deen then
said, "TODAY I BELIEVE THAT THERE IS SOMETHING KNOWN AS I'LM-E-LADUNI
(INSPIRED KNOWLEDGE)."
Sir Zia'uddeen, was later recorded to have said about A'la Hadrat (radi
Allahu anhu): "He was an un-assuming man of pleasant manners and morals,
had deep insight in Mathematics, although he was not formerly educated by
a teacher. It was an inner divine-gifted inherent knowledge. My query
pertained to a theory of knotting problems of Mathematics, but his manner
and explanation was spontaneous as if he had already carried out a
research in it. Now, there is nobody so well-versed in India. Such a great
scholar, I think, there is none. Allah has bestowed upon him such a
knowledge, that is amazing. His insight in the fields of Mathematics,
Euclid, Algebra and Timings is astonishing. A mathematical problem that I
could not solve despite my best of efforts, this learned genius explained
in a few moments."
CONTRIBUTION TO THE FIELD OF POETRY
Imam Ahmed Raza Khan (radi Allahu anhu) spent much of his valuable time
writing Poetry. His Poetry mostly consisted of Naath Shareef in praise of
the Holy Prophet Muhammad (sallal laahu alaihi wasallam) and Manqabats. In
all the Naath Shareefs that was written by A'la Hadrat (radi Allahu anhu),
it is evident that his heart and soul was drowned in the love of the Holy
Prophet Muhammad (sallal laahu alaihi wasallam).
His Naaths were written within the boundaries of the Shariah. Every stanza
was filled with pearls of "I'lhaam". "I'lhaam" is that which is inspired
by Almighty Allah into the hearts of the Awliyah Allah. Just as the Ambiya
receive "Wahi" or Revelation, so do the Awliyah receive "I'lhaam". Each
verse and stanza of his Poetry is the Tafseer (Commentary) of the Holy
Quran and the Hadith of Sayyiduna Rasulullah (sallal laahu alaihi wasallam).
His Poetry was mainly in the Arabic, Urdu, and Persian languages.
A'la Hadrat's (radi Allahu anhu) Poetry was compiled to form the famous, "Hidayake
Bakhshish," (Gardens of Forgiveness). This famous Naath Kitaab is used
throughout the world. A'la Hadrat's (radi Allahu anhu) humble compilations
are read by all who wish to express their love for Sayyiduna Rasulullah (sallal
laahu alaihi wasallam).
Mawlana Qari Noorul Hassan, quoting the following stanzas from A'la
Hadrat's (radi Allahu anhu) Poetry:
"Mulke Sukhan Ki Shahi Tum Ko Raza Musallam
Jis Simt Aagaye ho sikhe Bithaa diye hai"
and says that there are many illiterate and ignorant people, who look at
the above stanzas and accuse A'la Hadrat (radi Allahu anhu) of praising
himself in his Poetry. This, he says, is not true and are mere baseless
objections. He further explains.
Hadrat Hassan Raza Khan (radi Allahu anhu), the younger brother of
Sayyiduna A'la Hadrat (radi Allahu anhu), would often send his Poetry to
be corrected to Janaab Daagh Delhwi, who was a famous and distinguished
Poet of his time. Hadrat Hassnain Raza Khan (radi Allahu anhu) used to
take the poetry of Hadrat Hassan Raza Khan (radi Allahu anhu) to Daagh
Delhwi. One day, as he was about to leave for Dehli, A'la Hadrat (radi
Allahu anhu) presented one of his Naaths to Hadrat Hassnain Raza Khan (radi
Allahu anhu) and said, "Ask Daagh Delhwi to rectify this Qalaam." The
Naath which A'la Hadrat (radi Allahu anhu) sent begins with the following
stanza:
"Unki Mahk ne dil ke ghunche khila diye hai
Jis Raah chal diye hai kooche basa diye hai."
When Hadrat Hassnain Raza Khan (radi Allahu anhu) reached Delhi and
presented the Naath to Daagh Delwhi, he looked at it and said, "This does
not seem like the poetry of Mawlana Hassan Raza Khan. Whose is it?" Hadrat
Hassnain Raza Khan (radi Allahu anhu) replied that it was written by A'la
Hadrat (radi Allahu anhu). On hearing this, Daagh Delhwi said, "YOU HAVE
BROUGHT THE QALAAM OF A'LA HADRAT (RADI ALLAHU ANHU) TO ME FOR CORRECTION!
THIS IS THE QALAAM OF SUCH A POET WHO HOLDS NO PLACE FOR ANY CORRECTIONS.
BUT, SINCE IT IS INCOMPLETE, I WOULD LIKE TO WRITE THE FINAL VERSE FROM MY
SIDE. PLEASE ASK A'LA HADRAT (RADI ALLAHU ANHU) NOT TO CHANGE IT AS I AM
AWARE THAT HE DOES NOT LIKE ANYTHING WRITTEN IN HIS PRAISE." After saying
this, he wrote the verse:
"Mulke Sukhan Ki Shahi Tum Ko Raza Musallam
Jis Simt Aagaye ho sikhe Bithaa diye hai"
So, to those who accuse A'la Hadrat (radi Allahu anhu) of praising himself
in his Poetry, will find sufficient evidence to prove that it was Daagh
Delhwi who inserted that stanza and not A'la Hadrat (radi Allahu anhu)!
Commenting on one of A'la Hadrat's poems, Allama Sayyid Muhammad
Muhaddith Kichauchawi (radi Allahu anhu) said: "Once I had the opportunity
of reciting the Qasida-e-Me'rajia (A poem of A'la Hadrat radi Allahu anhu
regarding the Holy Prophet's sallal laahu alaihi wasallam Me'raj) in my
own style, in a select gathering of men of letters at Lucknow. I then
asked them about the literary worth of the poem. Everybody was overwhelmed
and they all exclaimed that the language is superb, pure and divine."
4. SPIRITUAL LIFE
BAI'AT AND KHILAFAT
In the year 1294 A.H., at the age of 22 years, Sayyiduna A'la Hadrat (radi
Allahu anhu) became the Mureed (Disciple) of Imam-ul-Asfiya, Sayyiduna
Shah Aale Rasool Mahrerwi (radi Allahu anhu). The incident surrounding the
Bai'at (Spiritual Allegiance) and Khilafat (Spiritual Successorship) of
A'la Hadrat (radi Allahu anhu) is as follows:
Once Hadrat Mawlana Abdul Qaadir Badayouni (radi Allahu anhu) came to
Bareilly Shareef. He invited A'la Hadrat (radi Allahu anhu) to go to
Mahrera Shareef with him. Sayyiduna A'la Hadrat (radi Allahu anhu)
accepted his invitation and they both set off to Mahrera Shareef. When
they arrived at the station in Mahrera Shareef, A'la Hadrat (radi Allahu
anhu) said, "I AM RECEIVING THE SCENT OF MY MURSHID."
When they reached the Khanqah-e-Barakaati and entered, Sayyiduna Shah Aale
Rasool (radi Allahu anhu) saw A'la Hadrat (radi Allahu anhu) and said,
"COME IN. I HAVE BEEN AWAITING YOUR PRESENCE FOR A LONG TIME."
SAYYIDUNA SHAH AALE RASOOL (RADI ALLAHU ANHU) IMMEDIATELY MADE A'LA HADRAT
(RADI ALLAHU ANHU) A MUREED AND BLESSED HIM WITH KHILAFAT AND I'JAZAT IN
ALL THE SUFI SILSILAS. Thus, A'la Hadrat's (radi Allahu anhu) Peer-o-Murshid
(Spiritual Guide) was Hadrat Sayyiduna Shah Aale Rasool (radi Allahu anhu).
Hadrat Sayyiduna Abul Hussain Noori Barakaati (radi Allahu anhu), who was
also the Peer-o-Murshid of Moulana Mustapha Raza Khan (radi Allahu anhu),
was also present in this spiritual gathering. He was also a great Awliya
Allah and needed no introduction to Sayyiduna A'la Hadrat (radi Allahu
anhu). For the benefit of the others who were present and to make them
aware of the exalted calibre and status of A'la Hadrat (radi Allahu anhu),
he asked Hadrat Sayyiduna Shah Aale Rasool (radi Allahu anhu) a question.
He asked, "HUZOOR! THE RITUAL HERE AT MAHRERA SHAREEF IS THAT IF ANY
PERSON COMES HERE, AND AFTER BECOMING MUREED DESIRES TO GAIN KHILAFAT AND
I'JAZAT, THEN WE ASK HIM TO PERFORM MUJAHIDA (STRUGGLE IN THE PATH OF
ALLAH). WE ALSO GIVE HIM DRIED BREAD TO EAT AS PART OF HIS SPIRITUAL
TRAINING. AFTER THIS, IF WE FIND HIM WORTHY ENOUGH, THEN WE GRANT HIM
KHILAFAT AND I'JAZAT IN ONE OR TWO SILSILAS, BUT YOU HAVE BLESSED THIS
YOUNG MAN WITH KHILAFAT AND I'JAZAT OF ALL THE SILSILAS, AND EVEN
COMMANDED HIM TO LOOK AT AND VERIFY ALL THE KITAABS WHICH YOU HAVE
WRITTEN. WHY IS THIS SO?"
Sayyiduna Shah Aale Rasool (radi Allahu anhu) answered with the following
words: "O PEOPLE! YOU DO NOT KNOW AHMED RAZA. OTHERS WHO COME HERE NEED TO
BE PREPARED BEFORE GAINING I'JAZAT AND KHILAFAT. BUT AHMED RAZA KHAN HAS
COME PREPARED FROM ALMIGHTY ALLAH. ALL HE NEEDED WAS A LINK AND THIS IS
WHY I MADE HIM MUREED."
"I ALWAYS TEARED THROUGH THE FEAR OF ALMIGHTY ALLAH THAT IF ON THE DAY OF
QIYAMAH, HE QUESTIONED ME CONCERNING WHAT I HAD BROUGHT FOR HIM FROM THE
WORLD, THEN I WOULD HAVE NO ANSWER. BUT, TODAY, THAT FEAR NO LONGER
EXISTS. IF ON THE DAY OF QIYAMAH THE ALMIGHTY ASKS, 'O AALE RASOOL! WHAT
HAVE YOU BROUGHT FOR ME?' THEN, I WILL IMMEDIATELY PRESENT IMAM AHMED RAZA
KHAN (RADI ALLAHU ANHU) TO MY CREATOR."
This highly spiritual incident alone explains the status of A'la Hadrat,
Azeemul Barkat, Imam Ahmed Raza Khan (radi Allahu anhu).
A'la Hadrat (radi Allahu anhu) possessed immense love for his Peer-o-Murshid
and for the family members. He also displayed his love for all those who
had contact with them and respected them. Whenever A'la Hadrat (radi
Allahu anhu) went to Mahrera Shareef to gain blessings from his Peer-o-Murshid,
he would remove his shoes at the station and walk bare feet in Mahrera
Shareef! Whenever any person or representative from Mahrera Shareef
arrived in Bareilly Shareef to deliver a letter or parcel to A'la Hadrat (radi
Allahu anhu), he would treat that person with great respect and dignity.
He addressed the person with words of respect, such as, "Most Respected
Representative," and would not allow that person to leave without giving
him something to eat. A'la Hadrat (radi Allahu anhu) would personally go
into the house to bring out food for that person. He even used to carry
the dish or plate of food on his head!
If this is the respect that A'la Hadrat (radi Allahu anhu) showed towards
the representatives of his Peer-o-Murshid and his family, one cannot
imagine or fathom the respect which he showed towards them personally!
IMAM AHMED RAZA'S MUREEDS AND KHULAFA
There were many Mureeds (Disciples) and Khulafa (Spiritually Successors)
of A'la Hadrat (radi Allahu anhu). They have spreaded far and wide over
the Indo-Pak and also in all parts of the world. Nearly 35 are in the
other parts of the world and 30 in Indo-Pak Sub-Continent. These are the
leading ones:
1. Hujjatul Islam, Hadrat Allama Mawlana Muhammad Haamid Raza Khan Noori
Barakaati (radi Allahu anhu),
2. Ghousul-Waqt, Mufti-e-Azam-e-Hind, Hadrat Mawlana Mustapha Raza Khan
Noori Barakaati (radi Allahu anhu),
3. Hadrat Allama Mawlana Abdus Salaam Jabalpuri (radi Allahu anhu),
4. Sadrul-Afaadil, Hadrat Allama Mawlana Na'eemuddeen Muraadabadi (radi
Allahu anhu),
5. Malikul Ulema, Hadrat Allama Mawlana Sayyid Zafar'uddeen Bihaari (radi
Allahu anhu),
6. Mubbalig-e-Azam, Hadrat Allama Mawlana Abdul Aleem Siddique (radi
Allahu anhu),
7. Sadrus Shariah, Hadrat Allama Mawlana Mufti Amjad Ali (radi Allahu
anhu),
8. Qutbul Madinatul Munawwara, Hadrat Allama Sheikh Zia'uddeen Ahmed Al
Madani (radi Allahu anhu),
9. Burhaan-e-Millat, Hadrat Allama Burhaanul Haq (radi Allahu anhu),
10. Hadrat Allama Mawlana Mukhtar Ahmad Siddiqi Meerati (radi Allahu anhu),
11. Sheikh Muhammad Abd al-Hayy (radi Allahu anhu),
12. Sheikh Ahmad Khalil (radi Allahu anhu),
13. Sheikh Ahmad Khudravi (radi Allahu anhu),
14. Sheikh Muhammad bin Abi Bakr (radi Allahu anhu),15. Sheikh Muhammad
Sa'id (radi Allahu anhu),
16. Hadrat Mawlana Sayyid Ahmad Ashraf (radi Allahu anhu), &
17. Hadrat
Mawlana Shah Sulayman Ashraf (radi Allahu anhu)
The Khulafa of A'la Hadrat (radi Allahu anhu) need no introduction to the
Muslim World. Their impact, influence and contribution towards the
development of Islamic Culture and Islamic thinking have left its mark in
the pages of history. For the sake of attaining blessings and Barakah, we
will discuss, very briefly, the lives of three of the famous Khulafa of
Imam Ahmed Raza Khan (radi Allahu anhu).
Sadrush Shariat, Hadrat Allama Amjad Ali Razvi (radi allahu anhu): He was
born in 1296 A.H. and passed away in 1367 A.H. at the age of 71 years. He
is author of the internationally renowned book, "Bahare Shariat", which is
in 18 volumes. This book contains a volume of information dealing with the
Hanafi Law of Fiqh and answers all the questions pertaining to it. It is
presently a "Handbook" of all Muslim institutions.
This Khalifa of A'la Hadrat (radi Allahu anhu) was one of the Head
Advisers of the Department of Islamic Deeniyat at the Aligarh Muslim
University. Moulvi Sulaiman Nadwi (a non-Sunni) said the following words
concerning Allama Sadrush Shariat (radi Allahu anhu), "Mawlana Amjad Ali
is totally experienced in the field of teaching and he is well-versed in
solving the new needs of the classroom."
Hadrat Allama Amjad Ali (radi Allahu anhu) also propagated Islam to the
non-Muslims. He spent much of his time teaching.
Once in Ajmer Shareef, a very critical problem arose among the Muslims
which threatened to destroy the Imaan of the innocent Muslims. The Hindu
Rajput of India began introducing many new beliefs and false innovations
to such an extent that those who were illiterate began following many
traditions introduced by the Hindu Rajput. When Allama Sadrush Shariat (radi
Allahu anhu) heard of this, he immediately went to Ajmer Shareef with few
of his students. He began teaching and making the Muslims aware of the
polytheism and false innovations that they were following. Through his
hard efforts, the Imaan of many Muslims were saved and many non-Muslims
also accepted Islam.
He was blessed with 8 sons and each one of them became great Aalims. His 2
daughters became Aalimas. One of his sons, Muhaddith-e-Kabeer, Hadrat
Allama Zia-ul-Mustapha Qadri and, another, Allama Baha-ul-Mustapha Qadri
are teachers today at their respective Darul Ulooms in India.
Allama Sheikh Zia'uddeen Al Madani (radi allahu anhu): He was one of the
most famous Khulafa of A'la Hadrat (radi Allahu anhu) who lived in
Madinatul Munawwara. Before coming to Madinatul Munawwara he lived for
some time in Baghdad Shareef. Allama Zia'uddeen Madani (radi Allahu anhu)
arrived in Madinatul Munawwara in the year 1327 A.H. Here, he made Nikah
to a pious lady from a Sayed family.
He was a great Aalim, Sufi and Wali of his time. He hailed from a very
illustrious family. His father was the famous Allama Abdul Hakim
Siyalkoti (radi Allahu anhu), a powerful Islamic Scholar of his time, who
gave the title of "Mujaddid-e-Alf Thaani" to Imam Rabbani, Imam Ahmed
Sarhindi Faruqi (radi Allahu anhu), the Mujaddid of the 11th Islamic
Century.
With the exception of being the Khalifa of A'la Hadrat (radi Allahu anhu),
he also gained Khilafat from various other Akaabireen (Great Ulema). Some
of them are: Hadrat Allama Sheikh Ahmad Shams Maghribi, Sheikh Mahmoodul
Maghribi, Mawlana Abdul Baaqi Farangi, and Allama Abu Yusuf Nibhaani (radi
Allahu Ta'ala anhum ajma'in).
He was a great Sheikh-e-Tariqat of his time. He spent day and night giving
advice and guidance to the Ummah of the Holy Prophet (sallal laahu alaihi
wasallam). He is well-known for his piety and steadfastness in Islam in
Damascus, Iraq, Egypt, India, Pakistan, South Africa and many other
countries. Allama Zia'uddeen Madani (radi Allahu anhu) also had many
Khulafa and Mureeds throughout the world.
He left this mundane world on the 12th of August 1981 in the city of
Madinatul Munawwara. His son, Hadrat Allama Fadhl-ur Rahmaan Al Madani,
is presently living in Madinatul Munawwarah and is following closely in
the footsteps of his illustrious father.
Allama Mawlana Abdul Aleem Siddiqi Meerati (radi allahu anhu): He was
born in the year 1892 and passed away in the year 1954 at the age of 62.
He was amongst the most famous Khulafa of A'la Hadrat (radi Allahu anhu).
His Eminence, Hadrat Mawlana Abdul Aleem Siddiqi (radi Allahu anhu) was an
Islamic Scholar and a holder of a B.A. degree from the University of
Meerat (India). He spoke Arabic, Urdu, Persian, English, French,
Indonesian, Malaysian and Japanese languages fluently.
In 1951, he toured the world preaching and propagating Islam. He visited
America, London, Japan, Indonesia, Malaysia, Europe, Southern Africa,
Trinidad, Philippines, Iraq, Holland, Thailand, Ceylon, France, and many
other countries. As a result of his efforts, thousands of non-Muslims
accepted Islam. Princess Gladys Palmer of Burinia, Merwate Tifinch, the
French Governor of Mauritius, Mahifl Donawa, a Minister of Trinidad and Mr
F. Gengson, the Christian Minister of Ceylon, were some of the famous
personalities who accepted Islam after meeting him.
His Eminence was also responsible for establishing various Masaajids and
Islamic Educational Centres throughout the world. Three of the famous
Masaajids are the Hanafi Masjid in Colombo, the Sultaan Masjid in
Singapore and the Naagarya Masjid in Japan.
He was also the founder of various newspapers and Islamic magazines from
amongst which are, "The Muslim Digest" (South Africa), "Trinidad Muslim
Annual" and the "Pakistani News".
During his tour of the world, he met with various western dignitaries and
had lengthy discussions with them on Islam. He met the world renowned
Irish dramatist and Philosopher, George Bernard Shaw, on 17th of April
1935 during his visit to Mombassa and discussed many religious problems
with him. He was very much impressed by Mawlana Abdul Aleem Siddiqi (radi
Allahu anhu) and said, "I have been very pleased to make the acquaintance,
and it will be the most precious of all memories of this trip of mine."
His Eminence passed away in Madinatul Munawwara in 1954 and is buried in
Jannatul Baqi.
Professor Dr Sayyid Jamaalud'deen, Director Zaakir Hussain Institute of
Islamic Studies and Jaamia Millia, New Delhi, India, said: "Ahmad Raza
Khan wrote over a thousand books and booklets which influenced many. He
founded a Darul Uloom called Manzarul Islam in 1904 which was able to draw
students from different regions in India. His views were sought on a wide
variety of social, religious and political affairs, and he proved guidance
to many, including those from established Khanqahs. Many of his Disciples
and Khalifas later founded madressas which soon developed into important
spiritual centres. Some took up teaching, such as Mawlana Sulaiman Ashraf,
who headed the Theology Department of the M.A.O. College, Aligarh, while
others swelled their ranks of the Pesh Imams in the Mosques."
IMAM AHMED RAZA'S FIRST HAJJ
Imagine the condition of that Lover of the Prophet or Aashik-e-Rasool (sallal
laahu alaihi wasallam) who is blessed with the opportunity of visiting the
Rauza-e-Aqdas of the Holy Prophet (sallal laahu alaihi wasallam) and
placing his eyes on the doorstep of the Holy Prophet (sallal laahu alaihi
wasallam). This opportunity of performing his first Hajj and Ziyaarah was
granted to A'la Hadrat (radi Allahu anhu) on the 26th of Shawwal 1295 A.H.
(1876). He was 20 years of age.
One day, after completing his Hajj, he went to perform his Maghrib Salaah
before the Maqaam-e-Ibrahim (alaihis salaam). Having completed his Salaah,
the Imam of the Shafi'i order of Makkatul Mukarramah, Allama Hussain bin
Saleh Kamaal (radi Allahu anhu), approached him. He clutched A'la Hadrat (radi
Allahu anhu) by his hand and led him to his house. The great Imam then
placed his hand on the blessed forehead of A'la Hadrat (radi Allahu anhu)
and said: "Verily, I am observing the Noor of Almighty Allah on this
forehead."
Without hesitation, he blessed A'la Hadrat (radi Allahu anhu) with the
Sanad (Certificate) of Sahih Sitta (Six Compilers of Hadith: Bukhari,
Muslim, Ibn Majah, Abu Dawood, Tirmizi and Nisa'i). He also began
addressing A'la Hadrat (radi Allahu anhu) by the title of "Zia'uddeen" or
"The Light or Splendour of Deen."
A'la Hadrat (radi Allahu anhu) was also blessed with the Sanads of Ahadith
from the Muftis of the Hanafi order in Makkatul Mukarramah, Sayyiduna
Allama Abdur Rahmaan Siraaj and Mufti Sheikh Sayed Ahmad Dahlaan Shafi'i
(radi Allahu anhuma).
IT WAS ALSO DURING THIS HISTORICAL VISIT THAT SAYYIDUNA A'LA HADRAT (RADI
ALLAHU ANHU) INFORMED THE ULEMA-E-HARAMAIN SHARIFAIN CONCERNING THE
BLASPHEMOUS AND CORRUPT BELIEFS OF THE ULEMA-E-DEOBAND. Having studied
A'la Hadrat's (radi Allahu anhu) books, "Aljaamu Sunnah Li Ahli Fitna" and
"Al Mu'tamadul Mustanad", which he presented to them, they also gave their
verdicts on those who committed blasphemy and those who had written words
of disrespect against Almighty Allah and His Beloved Rasool (sallal laahu
alaihi wasallam). The verdicts of the Ulema of Makkatul Mukarramah and
Madinatul Munawwarah were compiled to form the famous, "Husaamul Haramain."
We have quoted a few of the Fatawas from "Husaamul Haramain" later in this
book.
IMAM AHMED RAZA'S SECOND HAJJ
Imam Ahmed Raza Khan (radi Allahu anhu) performed his second Hajj in 1323
A.H. (1905). He was 49 years old.
On the 25th of Zil-Hajj, Sayyiduna A'la Hadrat (radi Allahu anhu) once
again had the opportunity of meeting the great Imam, Sheikh Saleh Kamaal (radi
Allahu anhu). He also met Allama Sayed Ismae'el (radi Allahu anhu) and
many other Noble Ulema, who showed great respect towards him.
It was on this occasion that Allama Sheikh Saleh Kamaal (radi Allahu anhu)
presented A'la Hadrat (radi Allahu anhu) with five questions pertaining to
I'lm-e-Ghaib (Knowledge of the Unseen). These questions were posed on
behalf of the Wahabi Ulema of Makkatul Mukarramah. A'la Hadrat (radi
Allahu anhu) had to answer these five questions in two days.
In so happened that on the following day, A'la Hadrat (radi Allahu anhu)
contracted a heavy fever. In spite of his illness, he managed to answer
all the questions relating to I'lm-e-Ghaib. In fact, A'la Hadrat (radi
Allahu anhu) presented such a detailed answer to the question of
I'lm-e-Ghaib that it turned out to be a complete book on its own. He named
this book, "Al Daulatul Makkiyah Bil Maadatil Ghaibiya."
The Learned Ulema of Haramain Sharifain were totally astounded when A'la
Hadrat (radi Allahu anhu) presented this book to them on time. He
completed this book of approximately 400 pages in only 8 hours. It was
also in the pure Arabic language. If one totals the numerical values of
the Arabic letters in the context of this Kitaab, "Al Daulatul Makkiyah
Bil Maadatil Ghaibiya," one would discover that they amount to 1323. It
was the same year, that is, 1323 A.H., in which A'la Hadrat (radi Allahu
anhu) performed his second Hajj!
IN THE PRESENCE OF THE HOLY PROPHET (SALLAL LAAHU ALAIHI WASALLAM)
It was during A'la Hadrat's (radi Allahu anhu) second visit to the
Haramain Sharifain that his aspiration to see the Holy Prophet (sallal
laahu alaihi wasallam) became very great. Continuously reciting the Durood
Shareef with great veneration and humbleness in front of the
Rauza-e-Shareef of the Holy Prophet (sallal laahu alaihi wasallam), he
felt confident of seeing the Holy Prophet Muhammad (sallal laahu alaihi
wasallam).
It was during the second night of his visit to the doorstep of Sayyiduna
Rasoolullah (sallal laahu alaihi wasallam) that he was given the
opportunity of actually seeing the blessed personality of the Holy Prophet
Muhammad (sallal laahu alaihi wasallam). On that night, A'la Hadrat (radi
Allahu anhu), in a state of total submission, lifted his pen and began
writing a Naath in praise of Sayyiduna Rasulullah (sallal laahu alaihi
wasallam). The first line of that Naath is: "Wo Soo'e La'la Zaar Phirte
hai ..."
The beautiful Naath continues praising the Beloved of Allah (sallal laahu
alaihi wasallam) and ends with the following verse:"Koyi Kyu Pooch teri
baat Raza, Tujh se kutte hazaar phirte hai"
Here, A'la Hadrat (radi Allahu anhu) lowers himself to the extremes and
addresses himself as the "dog" of the Holy Prophet (sallal laahu alaihi
wasallam). AT THIS POINT, HE WAS GIVEN THE OPPORTUNITY OF SEEING WITH HIS
NAKED EYES THE BELOVED PERSONALITY OF THE HOLY PROPHET (SALLAL LAAHU
ALAIHI WASALLAM) STANDING BESIDE THE RAUZA-E-MUBAARAK.
"Ar're Ai Raza tere dil ka pata chala ba mushkil
Darre Roza Ke Muqaabil wo hume Nazar to Aaya
Ye na pooch kaisa paaya, Ye Na pooch kaisa paaya
Tuje humd he khuda ya, Tuje humd he khuda ya"
HIS LOVE FOR THE HOLY PROPHET MUHAMMAD (SALLAL LAAHU ALAIHI WASALLAM)
A'la Hadrat (radi Allahu anhu) spent every moment of his life praising the
Holy Prophet (sallal laahu alaihi wasallam). Everything he did was for the
Pleasure of Almighty Allah and His Rasool (sallal laahu alaihi wasallam).
Professor Dr Abdul Wahid Halepota, Chairman, Council of Islamic Ideology,
Government of Pakistan, said: "A'la Hadrat Mawlana Shah Ahmed Raza Khan is
that ingenious personality of the Indo-Pak Sub-Continent whose academic
position and legal insight has general recognisance. His multifarious
achievements deserve that they should be spread on an international level.
His greatest deed is that he beautified the hearts of the Muslims with the
love of the Holy Prophet (sallal laahu alaihi wasallam) through his
academic wonders, sweet speeches and most valuable Naatya Qalaam (Poetry
in praise of the Holy Prophet sallal laahu alaihi wasallam)."
Once, A'la Hadrat (radi Allahu anhu) went into the Raza Masjid in Bareilly
Shareef. He was confronted by a Majzoob, Hadrat Dhoka Shah (radi Allahu
anhu). The Majzoob said, "O Ahmed Raza! I see the Power of the Holy
Prophet (sallal laahu alaihi wasallam) only on the earth and not in the
skies."
A'la Hadrat (radi Allahu anhu), in turn, replied: "The Power of Huzoor (sallal
laahu alaihi wasallam) is on the earth and in the skies." The Majzoob said
that he could not see this.
A'la Hadrat (radi Allahu anhu) said, "Whether you see it or not, it is
still present."
The Majzoob, in a highly spiritual state, said, "Go! I have dropped him."
At that moment, Mawlana Mustapha Raza Khan (radi Allahu anhu), who was
still a child, was playing on the roof of the house. When Sayyiduna A'la
Hadrat (radi Allahu anhu) reached the house, his mother came up to him and
said, "You should know better than to argue with Majzoobs. Look! Mustapha
Raza has fallen off the roof." A'la Hadrat (radi Allahu anhu) enquired as
to whether his son had been hurt or not. When he was told that he was not
injured, he said, "I AM PREPARED TO SACRIFICE A THOUSAND MUSTAPHA RAZAS'
ON THE RAZA (PLEASURE) OF THE HOLY PROPHET (SALLAL LAAHU ALAIHI WASALLAM),
BUT I WILL NOT ALLOW ONE WORD TO BE UTTERED AGAINST THE DIGNITY OF
RASOOL-E-AKRAM (SALLAL LAAHU ALAIHI WASALLAM)."
After some time, the Majzoob returned and met Sayyiduna A'la Hadrat (radi
Allahu anhu) and said, "O AHMED RAZA! YOU ARE VICTORIOUS. OUR CASE WAS
BROUGHT UP BEFORE SULTAANUL-HIND, HADRAT KWAJA GHARIB-UN NAWAAZ (RADI
ALLAHU ANHU). HE HAD PASSED THE VERDICT ON YOUR BEHALF, AND ALHUMDULILLAH,
THROUGH YOUR BLESSINGS, I AM NOW ABLE TO SEE THE KARAM (MERCY) OF THE HOLY
PROPHET (SALLAL LAAHU ALAIHI WASALLAM) EVEN IN THE SKIES."
It has been recorded that Hadrat Mawlana Naee'muddeen Muradabadi once
asked A'la Hadrat (radi Allahu anhu) the reason from him being so severe
upon those who disrespected Sayyiduna Rasulullah (sallal laahu alaihi wa
sallam). A'la Hadrat (radi Allahu anhu) replied, "O MAWLANA! I AM SEVERE
UPON THOSE PEOPLE, BECAUSE INSTEAD OF INSULTING SAYYIDUNA RASULULLAH (SALLAL
LAAHU ALAIHI WA SALLAM), THEY SHOULD RATHER MAKE ME THE TARGET FOR THEIR
INSULTS. I DO NOT HAVE ANY INTEREST IN WHAT THEY ARE CALLING ME. AT LEAST,
WHILE THEY ARE BUSY INSULTING ME, MY BELOVED MASTER, SAYYIDUNA RASULULLAH
(SALLAL LAAHU ALAIHI WA SALLAM) IS SPARED FROM THESE INSULTS."
The above mentioned incidents clearly highlights the following thoughts of
Imam Ahmed Raza Khan (radi Allahu anhu): "If you desire my life, I will
sacrifice it. If you desire my wealth I will give it. But, there is one
thing that I will never sacrifice, and that is, the love and reverence for
the beloved, Sayyiduna Rasulullah (sallal laahu alaihi wa sallam)."
Dr Karrar Hussain, Vice Chancellor, Baluchistan University Quetta (Baluchistan)
said: "I am impressed by his personality because it was he who gave
pivotal role to the love and affection of the Holy Prophet (sallal laahu
alaihi wasallam) without which, Islam is a body without a soul."
Also commenting on the great love that A'la Hadrat (radi Allahu anhu) had
for Sayyiduna Rasulullah (sallal laahu alaihi wasallam), Justice Shamim
Hussain Qadri, Punjab High Court, Lahore (Pakistan), said: "He was a
devotee of the Holy Prophet (sallal laahu alaihi wasallam) from the
deepest chambers of his heart, and to popularise this attitude is the need
of the hour. Love, affection and devotion to the Holy Prophet's (sallal
laahu alaihi wasallam) personality is the only solution to the
multifarious problems of our temporal life and a solution for the life
hereafter."
LOVE AND RESPECT FOR THE DESCENDANTS OF THE HOLY PROPHET (SALLAL LAAHU
ALAIHI WASALLAM)
It is A'la Hadrat (radi Allahu anhu) who showed the Muslim world how to
respect the descendants or family of the Holy Prophet Muhammad (sallal
laahu alaihi wasallam). His entire life is filled such with incidents.
Many are aware of this famous incident. Once, Imam Ahmed Raza Khan (radi
Allahu anhu) was invited to the home of a certain person. In those days,
the Ulema were carried in chariots as a means of transport. A'la Hadrat (radi
Allahu anhu) was sitting in one of these chariots that was carried by the
chariot-bearers. As they proceeded along the way, Sayyiduna A'la Hadrat (radi
Allahu anhu) suddenly commanded the chariot-bearers to stop. He
immediately alighted from the chariot and asked, "Who is a Sayed from
amongst you? I am receiving the scent of a Sayed." One of the
chariot-bearer's, who was a Sayed, was too scared to speak. Nevertheless,
when A'la Hadrat (radi Allahu anhu) further prompted that person to reveal
himself, he came forward and admitted that he was Sayed.
With tears in his eyes, A'la Hadrat (radi Allahu anhu) fell at his feet
and began asking for pardon. The Sayed continuously asked A'la Hadrat (radi
Allahu anhu) to refrain from doing so but, A'la Hadrat (radi Allahu anhu)
continued asking for pardon, by saying, "Please forgive me. What would I
do on the Day of Qiyamah if the Holy Prophet (sallal laahu alaihi wasallam)
asks me concerning this incident, and says to me that I showed disrespect
to his family?"
The Sayed readily forgave A'la Hadrat (radi Allahu anhu). But this
Aashik-e-Rasool (sallal laahu alaihi wasallam) was yet not satisfied. He
commanded the Sayed to sit on the Chariot, and placing the chariot on his
blessed shoulders, carried the Sayed for the same distance which he had
been carried!
Allahu Akbar! Those who had been witnesses to this incident could not
believe that the Imam of the Ahle Sunnah Wa Jamaah, the Mujaddid of Islam
was carrying a chariot-bearer on his blessed shoulders. But to A'la Hadrat
(radi allahu anhu), that person that he was carrying was no ordinary
chariot-bearer. It was a family of the Holy Prophet (sallal laahu alaihi
wasallam)!
It has also been stated that a child, who was a Sayed, used to live in the
vicinity of Bareilly Shareef. The child used to play in the presence of
A'la Hadrat (radi Allahu anhu) while A'la Hadrat (radi Allahu anhu) would
be busy writing. EACH TIME THAT THE CHILD RAN PASS THE DOOR OR CAME IN THE
PRESENCE OF A'LA HADRAT (RADI ALLAHU ANHU), HE WOULD STAND UP IN RESPECT
FOR THAT CHILD. EVEN WHEN THE CHILD PASSED THE DOOR TEN TIMES IN A DAY,
THEN A'LA HADRAT (RADI ALLAHU ANHU) USED TO STAND UP TENS TIMES IN A DAY
IN RESPECT FOR THAT SAYED CHILD.
When Imam Ahmed Raza Khan (radi Allahu anhu) was asked about the Islamic
punishment that was to be meted out to a Sayed, he remarked, "Even though
a Judge is called upon to declare judgement and punishment upon a Sayed,
and the penalty that he has decreed is within the tenets of Islam, he (the
Judge), should not have the Niyah (intention) that he is punishing the
Sayed. Rather, he should think that a small amount of mud has smeared
itself on the Sayed's feet, which he is merely washing away". (Al Malfooz
Shareef)
IMAM AHMED RAZA'S ADHERENCE TO THE SUNNAH
Imam Ahmed Raza Khan (radi Allahu anhu) laid great emphasis on the
followance of the Sunnah of Sayyiduna Rasoolulah (salal laahu alaihi wa
sallam).
The following account clearly describes A'la Hadrat's (radi Allahu anhu)
great trust and faith upon the Sunnah. A'la Hadrat (radi Allahu anhu)
narrates, "There was once a rumour in Bareilly, that the Plague had
appeared. Co-incidently, at that moment, my gums became extremely
inflamed. It continued to such proportions that it became difficult for me
to open my mouth. I also had a high fever, coupled with inflamed glands.
The doctor who was called, looked at me closely for a few minutes. He
exclaimed that I had the Plague. I could not speak at that moment, or else
I could have told him that his diagnosis was incorrect and false.
"I was certain that I did not have the Plague or any other major disease,
simply because I had already recited a Dua as explained by Sayyiduna
Rasoolulah (salal laahu alaihi wa sallam) who said that if one sees a
serious and deadly illness, he should recite the following Dua, which
would protect the person from such an illness. I had, therefore, recited
this dua: 'Al hamdu lil laahil lazi aafini mim mab tilaaka bihi wa fad
dalni 'ala katheeram mimam khalaqa tafdeelan.' Whenever I saw a serious
illness, I recited this Dua, therefore, I was protected against it,
including the Plague.
"Thereafter, with extreme respect, I proclaimed aloud, 'O Allah! Prove
that the words of your beloved Habeeb (salal laahu alaihi wa sallam) is
true, and that the words of the doctor is false'. At that moment a voice
on my right advised me to use the Miswaak and black pepper. With a little
difficulty, I performed brushing with the Miswaak and kept the black
pepper on my tongue as a tablet. Infinite, indeed, is the Mercy of
Almighty Allah! Within a few minutes, I had gained my strength and sent
the doctor away by proving that his diagnosis was false and baseless."
A similar incident showing the great trust that A'la Hadrat (radi Allahu
anhu) had in Almighty Allah and His beloved Habeeb (salal laahu alaihi wa
sallam) is recorded by Mawlana Mohammed Shareef. He says, "Once, when A'la
Hadrat (radi Allahu anhu) was returning from Hajj by ship with his father,
there was a great storm. The storm reached such an intensity that the
Captain advised the passengers to wear their kafans (shrouds), for he
could see no escape from such a storm. A'la Hadrat (radi Allahu anhu),
noticing the concern on the face of his father, inquired as to what had
transpired. His father replied, 'My beloved son, I have no concern for
myself, rather it is for you that I am sad'. The young A'la Hadrat (radi
Allahu anhu) replied, 'O father! If the captain has lost hope then let him
do so. We should have complete faith in Allah and His beloved Habeeb,
Sayyiduna Rasoolullah (sallal laahu alaihi wa sallam). In accordance with
the commands of the beloved Habeeb (sallal laahu alaihi wa sallam), when
entering this ship, I recited the Dua: 'Subhaanal lazi sakh khara lana
haaza wa maa kunna lahu muq rineen wa inna ila Rabbina la mun qalibun'.
Sayyiduna Rasulullah (sallal laahu alaihi wa sallam) has stated that,
'Whosoever, recites this Dua when entering a ship (any mode of transport),
that ship would not be destroyed. Therefore, I have absolute certainty
that generations may change, yet, this ship would never sink'."
A'LA HADRAT, HAVING MERELY SPOKEN THESE WORDS, WHEN THE CAPTAIN ARRIVED
AND BEGAN INFORMING THE PASSENGERS THAT THE STORM IS SUBSIDING AND THAT
THERE WAS NO NEED FOR CONCERN!
LOVE FOR SAYYIDUNA GHOUSUL AZAM (RADI ALLAHU ANHU)
Imam Ahmed Raza Khan (radi Allahu anhu) possessed immense love for
Sayyiduna Ghousul Azam, Sheikh Abdul Qaadir Jilani Baghdadi (radi Allahu
anhu).
Hadrat Muhaddith-e-Azam Hind (radi Allahu anhu) reported that in the
period when he was given permission to serve in the Darul Ifta at Bareilly
Shareef, A'la Hadrat (radi Allahu anhu) bought sweets (Niyaaz) to the
value of 11 Rupees and made the Fatiha of Sayyiduna Ghousul Azam (radi
allahu anhu). He then distributed the sweets to those who were present.
While the sweets were being distributed, those who were present became
astonished to see A'la Hadrat (radi Allahu anhu) standing up from his
chair and kneeling down on to the floor in the Tashahud position. They
immediately came closer to him too see what had happened. Then only did
they realise that the person distributing the Niyaaz had dropped a little
on the ground, and A'la Hadrat (radi Allahu anhu) was lifting this piece
of Niyaaz with the tip of his blessed tongue!
This alone will show the great amount of love and respect that A'la Hadrat
(radi Allahu anhu) possessed for Sheikh Abdul Qaadir Jilani (radi Allahu
anhu). It has been stated that A'la Hadrat (radi Allahu anhu) was not only
the Na'ib (Helper) of Sayyiduna Ghousul Azam (radi Allahu anhu), but he
was also the Ghousul Azam of his time. He wrote many Manqabats in praise
of Hadrat Sheikh Abdul Qaadir Jilani (radi Allahu anhu).
HIS CONTENTMENT AND HIS ABSTENTION FROM WORLDLY ACTIVITIES
It is recorded that A'la Hadrat (radi Allahu anhu) had a few acres of land
in his possession. A'la Hadrat (radi Allahu anhu) left the entire
maintenance of the land in the responsibility and trust of others.
Although A'la Hadrat (radi Allahu anhu) received a monthly allowance from
his own property, he spent his allowance in the service of guests, of
Sayeds and in the purchasing of books. There were times when A'la Hadrat (radi
Allahu anhu) was left with only a few pennies in his pockets! But he never
inquired about the income that he received from his few possessions. (Al
Mizaan, pg. 335)
During the Khilafat Movement, Ghandi was advised that he should meet with
the distinguished Imam Ahmed Raza Khan (radi Allahu anhu). This suggestion
was made to Ghandi by people such as the Ali Brothers, Mawlana Qiyaamudeen
and Abdul Baari Faranghi. They said that since A'la Hadrat (radi Allahu
anhu) commanded the respect of the large Muslim populace, it would assist
them in their Khilafat Movement.
When A'la Hadrat (radi Allahu anhu) was told that the Ghandhi wished to
meet and speak to him, he said, "What would he speak about? Religion or
worldly affairs? If it is worldly affairs, what can I partake in, for I
have abstained from the world and have no interest in it." (Al Mizaan, pg.
335)
5. SERVICES AS A MUJADDID
IMAM AHMED RAZA AS THE MUJADDID OF THE
14TH CENTURY
Undoubtedly, besides being recognised as a great Wali, as the Ghousul Azam
and as the Imam Abu Hanifa (radi Allahu anhum) of his time, A'la Hadrat (radi
Allahu anhu) was also the Mujaddid (Reviver) of Islam of the 14th Century.
He possessed all the conditions of a Mujaddid and his entire life was
spent trying to revive the Deen of the Holy Prophet Muhammad (sallal laahu
alaihi wasallam).
A cloud of darkness had covered most of the world and the false concepts
of Polytheism (Shirk) and Innovations (Bid'at) were coming into existence.
The Muslims were in a state of confusion. They were surrounded by the
cloud of Kufr (Disbelief), Shirk and Bid'at. It is through the Divine
Grace of Almighty Allah and the Sadaqah of the Holy Prophet (sallal laahu
alaihi wasallam) that the Reviver of the 14th Century, Imam-e-Ahle Sunnat,
Imam Ahmed Raza Khan (radi Allahu anhu) shone like the sun. With his
bright proofs, he destroyed the darkness of Kufr and revived Islam.
Professor Manzoorud'deen Ahmad, Vice Chancellor, University of Karachi
said: "The reality is that on reading several books of Imam Ahmed Raza, I
have come to the conclusion that through his writings and speeches, the
Fatawa (Inquisitions) and hundreds of small and bulky treatises, he had
struggled for the revival of Islam, and as a reward he was declared as a
Mujaddid of his Century by the Ulema (Scholars of Islam), in particular,
the scholars of Makkah and Madina (Haramain Sharifain). . ."
A Hadith recorded in Mishkaat Shareef and quoted by Sayyiduna Abu Hurairah
(radi Allahu anhu) who says that the Holy Prophet (sallal laahu alaihi
wasallam) said: "VERILY, AT THE END OF EVERY CENTURY, ALMIGHTY ALLAH WILL
SEND SUCH A PERSON TO THE UMMAH, WHO WILL REVIVE THE DEEN FOR THE THEM
(THE UMMAH)."
In other the words, when there comes a period in which there is a shortage
of knowledge and a deterioration in following of the Sunnah; when there is
an increase in false innovations and ignorance; then Almighty Allah will
send a person at the beginning or end of every century who will show the
difference between Sunnah and Bid'at. He will refute and destroy false
innovations and will fear none but Almighty Allah. He will very bravely
and sincerely hoist the flag of Deen-e-Muhammadi (sallal laahu alaihi
wasallam). Such a person is known as a "Mujaddid" (Reviver) of Deen.
The author of the book, "Siraajum Muneer", has explained who a Mujaddid is
in the following words: "In other words, to revive the Deen is to revive
those teachings of the Quran and Sunnah that are being destroyed and to
give command according to the Quran and Sunnah."
Allama Munaadi (radi Allahu anhu) states:"A Mujaddid is one who separates
Sunnah from Bid'ah and one who degrades the status of the Ahle Bid'ah."
Why does a Mujaddid come after 100 years? A Mujaddid is sent after every
100 years because after every century the surroundings, the environment,
the manner of thinking and ways of the people tend to pass through a
massive transformation. It has been stated in the Hadith of Bukhari
Shareef that during the latter stages of the Prophet's (sallal laahu
alaihi wasallam) physical life, one night, after performing Esha Salaah,
he stood up and said, "Should I inform you of the importance of this
night? From this night onwards, right up to the end of a 100 years, that
person who is alive on the earth (presently) will not be alive."
Can their be more than one Mujaddid to a century? Yes. There can be more,
and there has already been more than one Mujaddid to a Century. In the
Hadith, the Arabic word that is used to explain the coming of the Mujaddid
is in the singular tense, but according to the meaning, it is a plural as
it has been explained in the Kitaabs of Usool-e-Fiqh. Allama Mulla Ali
bin Sultan Qaari (radi Allahu anhu) who is the Mujaddid of the 11th
Century says, "From the words, not only one single person is implied, but
the implication is towards a group of people, from amongst whom each one
is reforming a single type of knowledge or all types of knowledge in his
city."
A LIST OF KNOWN MUJADDIDS FROM THE FIRST CENTURY:
1st CENTURY :
a. Sayyiduna Imam Umar bin Abdul Aziz (radi Allahu anhu)
2nd CENTURY :
a. Imam Hassan Basri,
b. Imam Muhammad bin Hassan Shaibani,
c. Imam Maalik bin Anas,
d. Imam Abdullah bin Idrees Shafi'i (radi Allahu anhum)
3rd CENTURY :
a. Imam Abul Hassan bin Umar,
b. Imam Ahmad bin Hambal (radi Allahu anhuma)
4th CENTURY :
a. Imam Tahtaawi,
b. Imam Isma'eel bin Hammaad Ja'fari,
c. Imam Abu Jaafar bin Jareer Tibri,
d. Imam Abu Haatim Raazi (radi Allahu anhum)
5th CENTURY :
a. Imam Abu Naeem Isfahani,
b. Imam Abul Hussain Ahmad bin Muhammad Abi Bakr-il-Qaadir,
c. Imam Hussain bin Raaghib,
d. Imam Muhammad bin Muhammad Ghazzali (radi Allahu anhum)
6th CENTURY :
a. Imam Abul Fadhl Umar Raazi,
b. Allama Imam Umar Nasfi,
c. Imam Qaazi Fakhrud'Deen Hassan Mansoor,
d. Imam Abu Muhammad Hussain bin Mas'ood Fara'a (radi Allahu anhum)
7th CENTURY :
a. Allama Imam Abul Fadhl Jamaaluddeen Muhammad bin Afriqi Misri,
b. Imam Sheikh Shahbuddeen Suharwardi,
c. Kwaja Muhi'yuddeen Chishti Ajmeri,
d. Imam Abul Hassan Uz'zuddeen Ali bin Muhammad Ibn Atheer,
e. Imam Sheikh Akbar Muhi'yuddeen Muhammad ibn Arabi (radi Allahu anhum)
8th CENTURY :
a. Imam Taaj'uddeen bin Ata'ullah Sikandari,
b. Kwaja Nizaamuddeen Awliyah Mahboob-e-Ilahi,
c. Imam Umar bin Mas'ood Taftazaani (radi Allahu anhum)
9th CENTURY :
a. Imam Hafiz Jallaluddeen Abu Bakr Abdur Rahmaan Suyuti,
b. Imam Nooruddeen bin Ahmad Misri,
c. Imam Muhammad bin Yusuf Karmani,
d. Imam Shamsuddeen Abul Kheyr Muhammad bin Abdur Rahmaan Sakhawi,
e. Allama Imam Sayed Shareef Ali bin Muhammad Jarmaani (radi Allahu anhum)
10th CENTURY :
a. Imam Shahabuddeen Abu Bakr Ahmad bin Muhammad Khatib Qistalaani,
b. Imam Muhammad Sharbini,
c. Allama Sheikh Muhammad Taahir Muhaddith (radi Allahu anhum)
11th CENTURY :
a. Imam Ali bin Sultaan Qaari,
b. Imam Sheikh Ahmad Sarhindi Mujaddid-e-Alf Thaani,
c. Sultaanul Arifeen Imam Muhammad Baahu (radi Allahu anhum)
12th CENTURY :
a. Allama Mawlana Imam Abul Hassan Muhammad bin Abdul Haadi Sindhi,
b. Imam Abdul Ghani Taablisi,
c. Sheikh Ahmad Mulla Jeewan (radi Allahu anhum)
13th CENTURY :
a. Imam Abdul Ali Luckhnowi,
b. Imam Sheikh Ahmad Saadi Maaliki,
c. Allama Imam Ahmad bin Ismaeel Tahtaawi,
d. Allama Shah Abdul Azeez Muhaddith-e-Delhwi (radi Allahu anhum)
14TH CENTURY:
IMAM-E-AHLE SUNNAH, QAMI-E-BID'AT, MUJADDID-E-AZAM, A'LA HADRAT, ASH SHAH
IMAM AHMED RAZA KHAN (RADI ALLAHU ANHU)
IMAM AHMED RAZA'S JIHAD AGAINST THE INSULTERS OF SAYYIDUNA RASULULLAH (SALLAL
LAAHU ALAIHI WASALLAM)
Sayyiduna A'la Hadrat (radi Allahu anhu) spent much of his time also
refuting those who insulted the dignity of the Holy Prophet (sallal laahu
alaihi wasallam). He left no stone unturned in safe-guarding the dignity
and integrity of Holy Prophet (sallal laahu alaihi wasallam), in spite of
being personally attacked by the misguided. These personal attacks did not
bother him in the least bit!
Allama Abdul Hamid, Vice Chancellor of Al Jamia Al-Nizamiyya (Hyderbad,
India), said: "Mawlana Ahmed Raza Khan was a Sword of Islam and a great
commander for the cause of Islam. He may justifiably be called AN
INVINCIBLE FORT THAT HELPED TO DEFEND THE BASIC TENETS AND IDEAS OF THE
AHLE SUNNAH WAL JAMA'AT. It is on accord of his untiring efforts that due
respect and regard for the Messenger of Allah, Holy Prophet Muhammad (sallal
laahu alaihi wasallam) and other Sufis and Saints of Islam is still alive
in the Muslim Society. His opponents had to mend their ways. No doubt he
is the Imaam (Leader) of the Ahle Sunnah. His written and compiled works
reflect immense depth and vision."
Justice Allama Mufti Sayyid Shuja'at Ali Qadri (radi Allahu anhu),
Shariah Court, Government of Pakistan (Islamabad), said: "He was pious
like Ahmad bin Hambal and Sheikh Abdul Qaadir Jilani. He had true acumen
and insight of Imam Abu Hanifa and Imam Abu Yusuf. He commanded the force
of logic like Imam Razi and Imam Ghazzali, bold enough like Mujaddid Alf
Thaani and Mansoor Hallaj to proclaim the truth. Indeed, he was intolerant
to non-believers, kind and sympathetic to devotees, and the affectionates
of the Holy Prophet (sallal laahu alaihi wasallam)."
The adversaries of A'la Hadrat (radi Allahu anhu) levelled many
accusations and tried desperately in defending their Kufr statements.
After much proofs, when it became absolutely clear to A'la Hadrat (radi
Allahu anhu) that certain misguided individuals were not prepared in
withdrawing their Kufr statements and making Tauba, and in order to
protect Islam, he passed Kufr Fatawas against those persons. We should
remember that he passed the "Fatawa-e-Takfeer" (Kufr Fatawa) against those
persons who insulted the status and dignity of Almighty Allah and His
Rasool (sallal laahu alaihi wasallam). He passed the Fatawa-e-Takfeer on
persons such as Ashraf Ali Thanwi, Rasheed Ahmed Gangohi and Khalil Ahmad
Ambetwi and others because, through their writings, it was evident that
they had insulted the Holy Prophet (sallal laahu alaihi wasallam).
We will quote some of the following blasphemous statements that were made
by them:
In page 51 of "Baraahin Qatia", Khalil Ahmed Ambetwi says: "After looking
at the condition of Satan and the Angel of Death, it can be gained that
they possess a great depth of knowledge and this has been proven from
Quran and Ahadith. To prove such knowledge for Fakhre Aalam (Muhammad
sallal laahu alaihi wasallam) without proof from the Quran and Ahadith,
but from common sense, is a false thought. If, to do so is not a Shirk,
then in which category of faith does it fall?"
In page 6 of "Hifzul Imaan", (Printed in Mazahirul Uloom), Ashraf Ali
Thanvi says: "If Knowledge of the Unseen refers to partial knowledge, then
what speciality is there in Nabi (sallal laahu alaihi wasallam). Such
knowledge is possessed by Zaid and Amr (any Tom, Dick and Harry), every
child, insane people and all types of animals."
In page 5 of "Tahzeerun Naas", (Published in Makhtaba Fayz Nazd Jami
Masjid Deoband), Qasim Nanotwi says: "Prophets are superior to their
followers only in Knowledge, but in good deeds, followers sometimes seem
equal and occasionally even become superior to them."
In Part 2, page 12 of "Fatawa Rasheedia", (Published Makhtaba Rasheedia
Jami Masjid Delhi), Rasheed Ahmed Gangohi says: "The word 'Rahmatul lil
A'lameen' is not a speciality of Rasool (sallal laahu alaihi wasallam).
But other Prophets, Saints and great Ulema are also cause for mercy unto
the worlds, even though Rasool (sallal laahu alaihi wasallam) is the
highest of them all. Therefore, to use this word on others, is also
permissible."
If one examines the original books that were written by such persons, one
will find other similar disrespectful statements found in their writings.
Sayyiduna A'la Hadrat's (radi Allahu anhu) cautiousness in declaring a
person a Kaafir is to be noted in many of his books. In his book, "Subhaanus
Subooh", he academically destroys the arguments of Molwi Ismail Dehlwi.
Yet, at the end of the book, A'la Hadrat says, "The Ulema have not termed
this individual as a Kaafir, therefore, one has to be careful."
Once again, refuting the arguments of Molwi Ismail Dehlwi and a few of his
"infamous" followers in another book, "Al Kaukabatush Sha'haabiya", A'la
Hadrat (radi Allahu anhu) says, "In our opinion (the opinion of Islam), to
term a person a Kaafir and to control one's tongue is an act of extreme
precaution and analysis."
In another treatise entitled, "Sallus Suyooful Hindiya", A'la Hadrat (radi
Allahu anhu) states: "There is indeed a difference between accepting words
of Kufr and branding a person a Kaafir. We have to be extremely careful.
We have to remain silent. If there is the minutest possibility that he is
still a Muslim, we should fear terming that person a Kaafir."
In his book, "Subhaanus Subooh", Sayyiduna A'la Hadrat (radi Allahu anhu)
says, "We do not give any comment on the Kufr of Molwi Ismail Dehlwi,
simply because Sayyiduna Rasulullah (salal laahu alaihi wa sallam) has
warned us against terming the Ahle Qibla as Kaafirs. (It is only possible)
to term a person a Kaafir if his Kufr becomes clear as the sun and the
minutest indication does not remain that he is a Muslim." (Tamheed-e-Imaan,
pg. 42-43)
From the above statements, we clearly see how careful A'la Hadrat (radi
Allahu anhu) was, in terming a person a Kaafir. He was merely fulfilling
his duty as a conscientious and responsible Muslim. The fault was indeed
of those individuals, who even after being warned, remained steadfast in
their own beliefs and words of Kufr.
As we have already stated earlier, Imam Ahmed Raza Khan (radi Allahu anhu)
sent many of the blasphemous and insulting statements to the Ulema of
Makkatul Mukarramah and Madinatul Munawwarah for clarification. They did
not hesitate in passing the Fatawa of Kufr against such people who
insulted Almighty Allah and the Holy Prophet (sallal laahu alaihi wasallam).
A FEW FATAWAS OF THE ULEMA-E-HARAMAIN SHARIFAIN
FIRST FATAWA
"All Praise is due to Allah, the Master of the Worlds, Who has made the
Ulema-e-Shariat-e-Muhammadi (sallal laahu alaihi wasallam) the freshness
of this world. By manifesting truth and guidance, and filling cities and
heights, and by siding the religion of Sayyidul Mursaleen (sallal laahu
alaihi wasallam) they saved the society of Huzoor (sallal laahu alaihi
wasallam) from violation and (with their bright proofs) they destroyed the
heresy of those who were misled.
"After sending praise and salutations, I have seen that which that learned
person and professional teacher has purely written. It is a struggle on
behalf of the religion of Muhammad (sallal laahu alaihi wasallam). In
other words, my brother and my respected Hadrat Ahmed Raza Khan (radi
Allahu anhu), who in his book, "Al Mu'tamadul Mustanad" has refuted the
evil leaders of the false sects and false beliefs. Such people are worse
than all evil, wicked and seditious people. Our author, in his book, has
summarised and stated the names of those wrongdoers, who due to their
wrong doings, are soon to become the worst and the lowest amongst the
infidels.
"May Almighty Allah grant him (Imam Ahmed Raza) great reward for unveiling
the wickedness and wrongness. May Allah accept his efforts and place his
most high honour into the hearts of all people."
He has said this with his tongue and his writing has given an order. He is
hopeful in gaining all he wishes from his Creator.
MUHAMMAD SAEED BIN BAABSEEL - MUFTI OF THE SHAFI'I ORDER IN MAKKAH (radi
Allahu anhu)
SECOND FATAWA
"All Praise is for Allah Who is One. After Praise, I have heard of this
bright and evident book. I have realised that our leader and most learned
sea of great wisdom, Hadrat Ahmed Raza Khan (radi Allahu anhu) has made
obvious the wrongs of those who have come out of Deen, those who walk on
the path of the infidels and the wicked ones, in his book "Al Mu'tamadul
Mustanad." From among their corrupt beliefs, not one of them did he leave
un-examined.
"O! Readers, it is essential for you to hold on to this Kitaab which it's
author has written with great swiftness. You will find in this book bright
and evident proof in refutal of these groups. Especially those individuals
who intend to undo the objective which is already bound. Who are these
individuals who are known as Wahabis? From amongst them is "Ghulam Ahmad
Qadiani" who has claimed Prophethood, and the other ones who have come out
of Deen and insulted the dignity of the Holy Prophet (sallal laahu alaihi
wasallam) are Qasim Nanotwi, Rasheed Ahmad Gangohi, Khalil Ahmad Ambetwi
and Ashraf Ali Thanwi and all those who follow their ways.
"Almighty Allah grant Imam Ahmed Raza Khan great reward for he has given
cure and has answered his decree which is in his book, "Al Mu'tamadul
Mustanad", in which are also the decrees of the Ulema of Makkah and Madina.
Due to the corruption and trouble, it has become necessary for them as
they (the misguided) are spreading corruption on this earth. They and all
those on their path.
"May Almighty Allah execute them where they behave arrogantly. May Allah
give Imam Ahmed Raza glad tidings and shower His blessings upon him and
his children amongst those who will speak truthfully until Qiyamah. Ameen."
One in need of forgiveness from his Powerful Creator.
MUHAMMAD BIN ABDUS SALAAM DAGHISTANI - MUFTI MADINATUL MUNAWWARA (radi
Allahu anhu)
THIRD FATAWA
"All Praise is due to Almighty Allah Who has shown the path to those whom
He has guided and with His Justice, misguided him who he has left, and
granted the Believers an easy path to gain advice. He has opened their
hearts to bring faith in Almighty Allah and bear witness with their
tongues and keep sincerity with their hearts and follow that which Allah
and His Books have shown.
"Peace and Salutations upon him whom Allah has sent as a mercy unto the
worlds, and upon him sent down His Clear Kitaab in which is the bright
explanation of everything and to terminate the wrongness of the
disbelievers. This Nabi (sallal laahu alaihi wasallam), whose proof and
arguments are clear, has made it obvious from his practices. Salutations
upon his family for they are guides, and upon his Companions who have made
the Deen firm and beneficent, and upon their followers until Qiyamah,
especially, the four A'ima-e-Mujtahideen and those Muslims who are their
followers.
"After Praise and Salutations, I put my sight on the book of a learned
person on this earth. He has widened the path of knowledge and, in it (the
book) made obvious every interpretation and utterance in his clearly
convincing and sufficient arguments. He is Hadrat Ahmed Raza Khan (radi
Allahu anhu) on whose name is "Al Mu'tamadul Mustanad."
"May Almighty Allah protect his life and always keep him happy. Now, that
which is in refutal of those people, cursed and evil Mirza Ghulam Ahmad
Qadiani, who is the Dajjal Khazzab of the last decade. Rasheed Ahmad
Gangohi and Khalil Ambetwi and Ashraf Ali Thanwi, degrading and insulting
Nabi (sallal laahu alaihi wasallam). THEN, IT IS NO DOUBT THAT THEY ARE
KAAFIRS AND THOSE WHO HAVE THE POWER TO EXECUTE THEM, THEN IT IS NECESSARY
FOR THEM TO DO SO, TO GIVE THEM THE DEATH SENTENCE."
This has been said by the servant of Allah
MUHAMMAD BIN HAMDAAN MAHSARI- SERVANT AT MUSJID-E-NABAWI (radi Allahu anhu)
SOME TITLES BESTOWED UPON HIM BY THE NOBLE ULEMA OF MAKKATUL MUKARRAMAH
1. A COOLNESS FOR THE EYES OF THE ULEMA
2. A BELOVED AND ACCEPTED SLAVE OF ALMIGHTY ALLAH
3. THE SEAL OF GREAT ISLAMIC RESEARCH SCHOLARS
4. A LEADER OF ULEMA
5. THE MUJADDID OF THIS CENTURY
These titles are recorded in the books, "Al Fuyuzaatul Makkiya", "Hisaamul
Haramain" and "Ad Daulatul Makkiya."
SOME TITLES BESTOWED UPON HIM BY THE NOBLE ULEMA OF MADINATUL
MUNAWWARAH
1. THE LEADER AMONG IMAMS
2. THE LEADER AMONG MYSTICS
3. THE PRIDE OF GREAT PRECEDING ULEMA AND THE LEADER OF FUTURE ULEMA
4. THE MUJADDID OF THIS UMMAH
5. A JUDGE AMONG ISLAMIC JUDGES
6. THE IMAM AMONG SCHOLARS OF AHADITH
7. THE DESTROYER OF BID'AT AND THE UPHOLDER OF SUNNAH
8. THE MUJADDID OF THIS CENTURY
These titles are recorded in the books, "Al Fuyuzaatul Makkiya", "Hisaamul
Haramain", and "Ad Daulatul Makkiya."
HIS UNIQUE MEMORY
Once A'la Hadrat (radi Allahu anhu) went to Pillibit Shareef. He stayed
with Muhaddith-e-Surat, Hadrat Mawlana Wasi Ahmad Sahib (radi Allahu anhu).
Before leaving for Bareilly Shareef, A'la Hadrat (radi Allahu anhu)
requested to borrow a Kitaab called "Uqoodul Arya" from him. As there was
only one copy of the book he gave A'la Hadrat (radi Allahu anhu) the book
and said, "After studying the book, please return it as these are the only
few kitaabs that I have for Fatawa writing."
A'la Hadrat (radi Allahu anhu) was supposed to depart from Pillibit
Shareef that night, but since he had been invited at another person's
home, he stayed one more night in Pillibit Shareef. Sayyiduna A'la Hadrat
(radi Allahu anhu) spent the entire night studying the Kitaab, which
consisted of numerous volumes.
The following morning, before leaving for the Railway Station to meet A'la
Hadrat (radi Allahu anhu), Hadrat Muhaddith-e- Surat (radi Allahu anhu)
found that the Kitaab that he had lent A'la Hadrat (radi Allahu anhu) had
been returned. He thought that A'la Hadrat (radi Allahu anhu) was angry
and displeased with him for asking him to return the Kitaab quickly. He
immediately went to A'la Hadrat (radi Allahu anhu) and asked for pardon.
A'la Hadrat (radi Allahu anhu) smiled and then said, "That is not the
reason for returning the Kitaab. I stayed one more night, so I studied the
book and, therefore, did not find the need to take it with me."
When Hadrat Muhaddith-e-Surat (radi Allahu anhu) heard this he was
surprised and exclaimed, "You have studied this book in one night!" A'la
Hadrat (radi Allahu anhu) replied, "INSHA-ALLAH, FOR THE NEXT 3 MONTHS I
WILL NOT NEED TO LOOK AT THE BOOK TO FIND ANY STATEMENTS, AND AS FOR THE
ESSENCE OF THE BOOK, INSHA-ALLAH, I WILL NOT FORGET IT IN MY LIFETIME." He
then said, "THE BOOK DID NOT HAVE A TABLE OF CONTENTS. I HAVE DRAWN UP ONE
FOR YOU."
A'la Hadrat (radi Allahu anhu) was intially not a Hafiz-ul-Quran. Once,
someone wrote a letter to Sayyiduna A'la Hadrat (radi Allahu anhu) and
addressed him as "Hafiz". When A'la Hadrat (radi Allahu anhu) saw this, he
became depressed for he felt that he was not worthy of such a title. He
immediately decided to become a Hafiz of the Holy Quran.
How did he become a Hafiz-ul-Quran? It has been stated that in the time
period from Wudhu till the time of Jamaat, Hadrat Allama Sadrush Shariat
(radi Allahu anhu) would recite one Sipara. Sayyiduna A'la Hadrat (radi
Allahu anhu) would listen to it and, thereafter, recite the same Sipara in
the Taraweeh Salaah. HE CONTINUED THIS ROUTINE FOR 30 DAYS, AND BY THE END
OF THE MONTH OF RAMADAAN, A'LA HADRAT (RADI ALLAHU ANHU) BECAME A COMPLETE
HAFIZ OF THE HOLY QURAN!
6. QUALITIES
CHARACTER
Both the inner and outer personality of Sayyiduna A'la Hadrat (radi Allahu
anhu) was the same. He never compromised when it came to Shariat-e-Mustapha
(sallal laahu alaihi wasallam). He used to reprimand anyone who even
uttered one word against Shariah. He was the living example of:"LOVE FOR
THE SAKE OF ALMIGHTY ALLAH AND HATE FOR THE SAKE OF ALLAH."
He never hurt the feelings of any good Muslim. He showed a splendid amount
of affection towards the poor and orphans. On a certain occasion, A'la
Hadrat (radi Allahu anhu) was invited to a person's house. Allama
Zafruddeen Bihari (radi Allahu anhu) accompanied him. The host, due to his
extreme poverty, could only afford to place a few pieces of bread and some
beef before his honourable guests. When Allama Zafruddeen (radi Allahu
anhu) saw the beef on the table, he became very uncomfortable as he knew
that A'la Hadrat (radi Allahu anhu) never used to eat beef. It did not
agree with his health. But, Sayyiduna A'la Hadrat (radi Allahu anhu) did
not object to the food. He sensed what Allama Zafruddeen (radi Allahu
anhu) was thinking about, so he said, "If any Muslim recites the following
dua before eating, then no harm will be caused by the food."
After completing the meal and, as they were departing, Allama Zafruddeen
(radi Allahu anhu) questioned the host about his reason for inviting
Sayyiduna A'la Hadrat (radi Allahu anhu) to his house in such a time of
poverty. The host very confidently replied that although he was in such a
state, he was sure that by A'la Hadrat (radi Allahu anhu) presence in his
home, his home would be blessed with Barakah and Mercy from Almighty
Allah.
Once, a young boy went to see A'la Hadrat (radi Allahu anhu) at his home.
He said, "Huzoor! You are invited to my house tomorrow morning." A'la
Hadrat (radi Allahu anhu) lovingly asked the boy, "What will you be
feeding me?" The boy, undoing a knot at the bottom of his kurta, happily
replied, "Look! I have brought some Dhall and chillies." A'la Hadrat (radi
Allahu anhu) said, "Very well then. I shall come tomorrow."
The following morning, Hajee Kifaayatullah (radi Allahu anhu) accompanied
A'la Hadrat (radi Allahu anhu) to the boy's house. As they entered the
house, Hajee Kifaayatullah commented, "Huzoor! This is the home of a
musician." Just then the boy appeared to wash their hands. A'la Hadrat (radi
Allahu anhu) asked him, "Where is your father and what is his occupation?"
Before the boy could answer, the boy's mother, from behind the pardah,
respectfully said, "Huzoor! My husband passed away and he used to be a
musician, but before his death he repented. Now, all that I have is this
young boy who works to support us." A'la Hadrat (radi Allahu anhu) then
made Dua-e-Barakah and sat down to eat. After eating he said, "If I would
receive such sincere invitations daily, then I will definitely accept
them."
Professor Dr Mukhtarud'deen Arzoo, Dean of the Department of Arabic,
Muslim University Aligarh, said: "His affection and hate was for the sake
of Allah. Believers in Almighty Allah were his friends, and non-believers
his enemies. Followers of Allah and His last Prophet (sallal laahu alaihi
wasallam) were close and dear to him. He was not unkind to his personal
opponents. He was never harsh to them, but he never spared the enemies of
Islam. The entire life of A'la Hadrat was illuminated with the glorious
observance of Sunnat-e-Nabwi (sallal laahu alaihi wasallam)."
OBEDIENCE TOWARDS PARENTS
After the demise of his father, Hadrat Allama Mawlana Naqi Ali Khan (radi
Allahu anhu), A'la Hadrat (radi Allahu anhu) inherited all his properties.
Although he was the sole owner and beneficiary of these properties, A'la
Hadrat (radi Allahu anhu) never spent a single cent of this wealth without
first seeking the permission of his blessed mother. Even if he wished to
buy a Kitaab for study purposes he asked permission from his mother!
When A'la Hadrat (radi Allahu anhu) wished to fulfill his heart's desire
of being present in front of the Rauza-e-Anwar, the Blessed Tomb of
Sayyiduna Rasulullah (sallal laahu alaihi wasallam), he first sought the
permission of his blessed mother. She immediately granted him permission
by saying: "Bismillahi Khuda Hafiz."
RESPECT TOWARDS THE SUPERIOR ULEMA
While studying the life of A'la Hadrat (radi Allahu anhu), it is difficult
not to comprehend that he was, towards the enemies of Islam, an example of
"Ashidda'aoo alal kuffar" (harsh upon the Kufaar). Towards the pious
Muslims he was the shining example of "Ruhhamaoo bainahuma" (caring
towards each other).
A'la Hadrat (radi Allahu anhu) always showed immense love and respect
towards the Ulema of the Ahle Sunnah Wa Jamaah. He had a liking towards
Allama Abdul Qaadir Badayouni (radi Allahu anhu). Concerning the
Ulema-e-Haq, A'la Hadrat (radi Allahu anhu) always praised them with the
following words, "THESE ULEMA ARE SUCH THAT IF THEY HAD TO ENTER A BARREN
TOWN, THEN IT TURNS INTO A BRIGHT CITY, AND WHEN THEY DEPART FROM A CITY,
IT BECOMES A BARREN TOWN."
Hadrat Mahdi Hassan Barkaati (radi Allahu anhu), the Sajjada-e-Nashin of
Sarkaare Kilan Mahrerah Shareef states, "When I used to go to Bareilly
Shareef, Huzoor A'la Hadrat (radi Allahu anhu) would personally bring out
the food for me, and he would also wash my hands. Once, while washing my
hands, he requested me to give him my ring and bangle which were made of
gold. I immediately presented them to him. Later, I departed to Bombay.
When I returned to Mahrerah Shareef, my daughter informed me that there
was a parcel for me from Bareilly Shareef. I opened the parcel and found
enclosed the ring and bangle. There was also a note in it which A'la
Hadrat (radi Allahu anhu) wrote presenting the jewels to my daughter."
Subhan-Allah! Look at the respect and wisdom that A'la Hadrat (radi Allahu
anhu) showed towards his superiors. He practised upon the law of "Amr bil
Ma'roof Wa Nahi Anil Munkir" (forbidding that what is not proper and
practising that what is good) and the same time showing great respect
towards Hadrat Mahdi Hassan Barkaati (radi Allahu anhu).
RESPECT FOR THE MASJID
Once, A'la Hadrat (radi Allahu anhu) was performing I'tikaaf in the Masjid
in Bareilly Shareef. It was a cold winter's night. It was raining quiet
heavily. A'la Hadrat (radi Allahu anhu) went to perform his Wudhu. In
order not to allow the Masjid floors from becoming wet, he placed the
blanket that he was wearing on to the Masjid floor by folding it four
times to soak in the water. He then made his Wudhu on the blanket. Thus,
he did not allow one drop of water to fall in the Masjid. A'la Hadrat (radi
Allahu anhu) then spent the entire night shivering in the cold since he
did not have a blanket to cover himself with because it was damp with
water.
LOVE AND RESPECT TOWARDS PILGRIMS
A'la Hadrat (radi Allahu anhu) always showed great respect to Pilgrims (Hajees).
He made it his duty to meet with the Hajees when they arrived from the
Haramain Sharifain. Whenever he would meet a Hajee, the very first
question he used to ask was, "DID YOU VISIT THE MAZAAR OF THE HOLY PROPHET
MUHAMMAD (SALLAL LAAHU ALAIHI WASALLAM)?" If the answer he received was in
the affirmative, then he would kiss the feet of the Hajee. If the Hajee
replied that he did not, then A'la Hadrat (radi Allahu anhu) would show
his dissatisfaction and would end his conversation with that person.
CARE FOR CHILDREN
Hadrat Allama Zafruddeen Bihari (radi Allahu anhu) states that while he
was still a student in Bareilly Shareef, he and many others used to spend
their Eid in Bareilly Shareef. They did not go home to their families as
they lived far from the madressa. But, he says that Eid was always spent
joyfully because A'la Hadrat (radi Allahu anhu) used to treat them like
his very own children. He used to also give them "Eidi" (spending money)
on that day.
When Muffasir-e-Azam-e-Hind, Hadrat Ebrahim Raza Khan (radi Allahu anhu),
who is the father of Tajush Shariah, Hadrat Allama Mufti Mohammed Akhtar
Raza Khan Al Azhari, was born, his grand-father, A'la Hadrat (radi Allahu
anhu), out of great joy, invited all the students of Madressa Manzare
Islam to a meal. Before preparing the meal, A'la Hadrat (radi Allahu anhu)
asked each group of students as to what they enjoyed eating. Accordingly,
he prepared the meals for them - fish and rice for the Bengali students;
Firini, Zarda and Breyani for the Bihari students; and sheep for the
Punjabi and other foreign students.
A'la Hadrat (radi Allahu anhu) loved and cared for children. He always
made them feel comfortable around him. He never shouted or scolded at them
unnecessarily. If any child did something wrong, he would gently explain
to that child their error and show them the right path. He always returned
the Salaams of little children.
A FEW OF IMAM AHMED RAZA'S UNIQUE HABITS
1. He never kept any ordinary book on the books of Ahadith.
2. He would be displeased if anyone spoke out unnecessarily while he
explained the Ahadith.
3. He did not prefer anyone to sit with one leg onto the lap of the other
leg. He would usually sit with both knees erect.
4. He would sit in the position of Tashahhud from the beginning to the end
in a Mehfil-e-Meelad (sallal laahu alaihi wasallam) which sometimes lasted
for 5 or 6 hours.
5. He would never chew paan during a lecture.
6. On hearing the name "Muhammad", he would immediately say "Sallal laahu
alaihi wasallam."He would never laugh out aloud.
7. He slept in the position of the Arabic form of the word "Muhammad".
8. He would never spit or stretch his feet in the direction of the Qibla.
9. He always did everything form the right-hand-side.
HIS MYSTICAL POWERS
Without any exaggeration, an entire book on the Karaamats (Miracles) of
A'la Hadrat (radi Allahu anhu) can be compiled. In this time, the greatest
Karaamat that any person can display is his followance of Shariat-e-Mustapha
(sallal laahu alaihi wasallam). A'la Hadrat (radi Allahu anhu) never fell
short of this in any way. We also wish to state that, in reality, the mere
existence of A'la Hadrat (radi Allahu anhu) was a miracle on its own.
However, for the sake of attaining blessings, a few or his Karaamats are
being quoted for the benefit of his lovers.
Janaab Amjad Ali was a resident of Bhasouri. He was a dedicated Mureed of
A'la Hadrat (radi Allahu anhu). Once Amjad Ali took his rifle and went out
hunting. While he was hunting, a stray bullet from his rifle accidentally
hit a passer-by, killing him. Amjad Ali was later arrested for murder. He
was tried and then sentenced passed on him - death by hanging.
A few days before his execution, a few members of his family came to visit
him. With the mere thought of his execution, they began to weep bitterly.
He smiled at them and said, "GO HOME AND DO NOT WEEP. I WILL RETURN ON THE
DAY OF MY EXECUTION. MY PEER-O-MURSHID, SAYYIDUNA A'LA HADRAT (RADI ALLAHU
ANHU) HAS STATED THAT HE HAS RELEASED ME."
On the night of his execution, his mother went to visit him. Thinking how
near the time of his execution had come, she began to weep out of fear.
But Amjad Ali's faith in the words of his Peer-o-Murshid was very strong.
He asked his mother to go home and to stop worrying. He told her that
through the Will of Almighty Allah, he will return home in a little while
to have breakfast with her. Being visibly shaken, she returned home.
The time had finally arrived. Amjad Ali was escorted to the gallows to be
hanged. The noose was put around his neck. The authorities asked him if he
had any final request. Very calmly, he replied, "There is no need to
request anything. My time of death has not yet arrived." The authorities
were baffled by his composure. Nevertheless, they decided to proceed with
the hanging. As they were about to hang him, the authorities received a
telegram. The telegram stated that due to the crowning of Queen Elizabeth,
a certain number of prisoners were being released. Amjad Ali Sahib's name
was on that list! He was immediately released. As promised he went home to
have breakfast with his mother. In this Karamat of A'la Hadrat (radi
Allahu anhu), not only was Amjad Ali pardoned but, many other prisoners
were freed.
Once, a women came crying to A'la Hadrat (radi Allahu anhu). She reminded
him that he had once made Dua for her to bear a child and through his Dua
a male child was born. She told him that the child had now passed away and
she could not bear this loss. She cried and begged A'la Hadrat (radi
Allahu anhu) to bring the child back to life.
A'la Hadrat (radi Allahu anhu) went to her home. He noticed that the child
was lying on a bed and was covered with a sheet. In the meantime, the
mother of the child continuously asked A'la Hadrat (radi Allahu anhu) to
bring the child back to life. A'la Hadrat (radi Allahu anhu) removed the
sheet from the face of the child, placed his blessed hands over the
child's eyes and commanded the child, "Son! Wake up and listen to that
which your mother is saying." All of a sudden, the child began to cry. All
those present were astonished. They thanked A'la Hadrat (radi Allahu anhu)
abundantly. He humbly smiled and said, "I did not do anything. He was
asleep. All I did was wake him up."
There lived a certain person in Bareilly Shareef who had very false
concepts concerning Ulema, Awliyah and Peer-o-Murshid and Mureed
relationships. One of his friends, who was on his way to meet A'la Hadrat
(radi Allahu anhu), asked this person to accompany him and meet A'la
Hadrat (radi Allahu anhu). He also suggested that by discussing his false
concepts and beliefs with A'la Hadrat (radi Allahu anhu), he will be shown
the right path. While discussing whether or not to go, that person with
the false concepts, saw a vendor selling fresh sweetmeats. He said, "First
buy me some sweetmeats then I will go with you." His friend agreed to buy
it for him on the way back home.
Nevertheless, after much convincing he agreed to accompany his friend to
the house of A'la Hadrat (radi Allahu anhu). They entered his blessed
house and sat there. A Mureed arrived and brought some sweetmeats. It was
the procedure in the court of A'la Hadrat (radi Allahu anhu) that those
persons with beards would get two shares, and those without beards would
receive only one share as they were still taken as children.
The Mureed who was responsible for distributing the sweetmeats only gave
one share to the person who had misconceptions about Awliyah and Ulema.
A'la Hadrat (radi Allahu anhu), who was present there and witnessing the
entire incident, commanded the Mureed to give that person two shares. The
Mureed remarked, "Huzoor! He has no beard. He should get one." A'la Hadrat
(radi Allahu anhu) replied, "Give him two. He desires to have two." When
the person heard this he immediately repented and became the Mureed of
A'la Hadrat (radi Allahu anhu). His desire was to receive two shares and
he realised that A'la Hadrat (radi Allahu anhu) was even aware of the
thoughts in his heart.
7. WRITINGS AND WORKS
WORKS OF IMAM AHMED RAZA
Earlier in this book, we learnt that A'la Hadrat (radi Allahu anhu) gained
proficiency in more that fifty branches of knowledge. With this, A'la
Hadrat (radi Allahu anhu) wrote many books on various aspects of Islam.
A'la Hadrat (radi Allahu anhu) was a genius writer. He wrote numerous
books and treatises in Arabic, Persian, and Urdu on diversified topics.
To date, it has not been fully ascertained as to exactly how many books he
wrote, for in doing so, requires research and many personnel. There has
risen, over the past years, many Islamic Scholars in the Indo-Pak
Sub-Continent and in other parts of the world, who are making serious
attempts in studying or translating the works of this great Mujaddid of
Islam.
In 1887, at the age of 30 years, he had completed 75 books and treatises.
In 1909, at the age of 43 years, this number increased up to 500. HOWEVER,
IT HAS BEEN ESTIMATED THAT THE NUMBER OF BOOKS WRITTEN BY SAYYIDUNA A'LA
HADRAT (RADI ALLAHU ANHU) EXCEED 1 000 ON MORE THAN 50 BRANCHES OF
KNOWLEDGE. Apart from these contributions, he had written annotations and
commentaries on more than 150 books pertaining to various branches of
learning.
Professor Dr Muhammad Hassan, Shaikh-ul-Adab, Islamia University,
Bhawalpur, said: "Mawlana was a prolific writer. He wrote a large number
of treatises. It is due to the fact that his head and heart had surging
waves of knowledge which were hard to restrain."
From the many books that were written by him, a table of 549 have been
classified. The table is as follows:
Topic on which books was written Amount of books
Tafseer of the Quran 11
Aqaa'id (Belief) 54
Hadith and Principles of Ahadith 53
Fiqh, Principles of Fiqh, Dictionary of Fiqh
Faraa'idh and Tajweed 214
Tassawwuf, Wazifas, Morals 19
Reviews of Books 40
Language, Arabic Grammar, Dictionaries, History
Poetry and Special Benefits, Travelling 55
Inspired Knowledge (Jafar) 11
Logarithms 8
Astronomy, Astrology 22
Mathematics, Geometry 31
Philosophy, Sciences, Logistics 7
Algebra 4
TOTAL AMOUNT OF BOOKS RECOVERED = 549
The names of a few books written by A'la Hadrat (radi Allahu anhu) have
been listed below:
1. Fatawa Radawiyyah (12 volumes approx. 12 000 pages)
2. Husaamul Haramain
3. Ad Daulatul Makkiya Bil Madatul Ghaibiya
4. Al Mu'tamadul Mustanad
5. Al Amn o wa Ula
6. Alkaukabatush Shahabiya
7. Al Istimdaad
8. Al Fuyoozul Makkiyah
9. Al Meeladun Nabawiyyah
10. Kanzul Imaan (translation of Holy Quran)
11. Fauze Mubeen Dar Harkate Zameen
12. Hidayake Bakhshish
13. Subhaanus Subooh
14. Sallus Say yaaful Hindiya
15. Ahkaame Shariat
16. Az Zubdatuz Zakkiya
17. Abna ul Mustapha
18. Tamheede Imaan
19. Angote Choomne ka Mas'ala
Professor Abdul Shakoor Shad, Kabul University, Afghanistan, said: "The
research works of Imam Ahmed Raza Khan are worth presenting. There is due
need that Historical and Cultural Societies of India, Pakistan,
Afghanistan and Iran together with other such institutions keep all his
writings duly catalogued in their libraries."
His Divinely bestowed intelligence was such, that when A'la Hadrat (radi
Allahu anhu) completed a quarter of any given book at the feet of a
teacher, he used to study and memorize the remainder of the book by
himself. It is recorded that he completed an Arabic commentary on the
book, "Hidaayatun Nahw", on Arabic Syntax, when he was only 8 years old!
ORGANISATIONS AND INSTITUTES SPIRITUALLY AFFILIATED TO IMAM AHMED RAZA
In the year 1904, A'la Hadrat (radi Allahu anhu) founded "Darul Uloom
Manzare Islam" in Bareilly Shareef. This great religious institution has
thus far served the Muslim world superbly. Each year, a large number of
students graduate from this institution as Fadhils, Aalims, Hufaaz and
Qur'ra.
Many of Ulema of South Africa are also students of Madressa Manzare Islam.
To name a few:- Mawlana Abdul Hadi Al Qaderi; Mawlana Abdul Hamid Palmer
Al Qaderi; Mawlana Ahmad Muqaddam Al Qaderi; Qaari Ahmad Khalil Razvi;
Mawlana Sayed Muhammad Husain Al Qaderi; Mawlana Muhammad Khan Al Qaderi
Barkaati; Mawlana Ghulam Mu'hiyyuddeen Jaafar; Mawlana Zainul Abedeen Al
Qaderi Razvi; Mawlana Muhammad Mustaqeem Al Qadri; Mawlana Muhammad Afthab
Razvi; Mawlana Nazir Farouk Razvi.
With the exception of Madressa Manzare Islam, there are also scores of
institutes and organisations world-wide that are spiritually affiliated to
Sayyiduna A'la Hadrat (radi Allahu anhu). A few of them are:
1. Jaamia Nooria Radawiyah (Bareilly Shareef) - India
2. Madressa Mazhare Islam (Bareilly Shareef) - India
3. Razvi Darul Ifta (Bareilly Shareef) - India
4. Raza Academy (Bombay) - India
5. Idara Tahqeeqaat-e Imam Ahmad Raza - Pakistan
6. Raza Musjid - London
7. Raza Academy - London
8. Imam Ahmad Raza Academy - South Africa
9. Sunni Razvi Centre - Mauritius - S. Africa
10. Muhibbane Raza-e-Mustapha - South Africa
11. Jamia Razvia (Lahore) - Pakistan
12. Jamia Razvia Zia Ul Uloom (Rawalpindi) - Pakistan
13. Darul Uloom Imam Ahmad Raza - India
8. COMMENTS BY SUPPORTERS AND ADVERSARIES
Comments by the Noble Ulema of Makkatul
Mukarramah; Comments by the Noble Ulema of Madinatul Munawwarah; Comments
by the Noble Ulema of the Indo-Pak Sub-Continent; Imam Ahmed Raza in the
Eyes of Others; Imam Ahmed Raza in the Eyes of the Opposition
COMMENTS BY THE NOBLE ULEMA OF MAKKATUL MUKARRAMAH
Ustaad Ulema-e-Haram, Allama Sa'eedullah (radi Allahu anhu): "My respected
brother, who is striving in the path of Nabi (sallal laahu alaihi wasallam),
is a perfect teacher, in other words, Hadrat Ahmed Raza Khan (radi Allahu
anhu). May Almighty Allah grant him great reward, and accept his
endeavour, and may Almighty Allah build his respect into the hearts of the
people of knowledge." Ameen.
Allama Mufti Muhammad Saleh Kamal (radi Allahu anhu): "The learned person
on this earth, the sea of great knowledge, the coolness of the eyes of the
Ulema-e-Haq, is Mawlana Ahmed Raza Khan (radi Allahu anhu). Salutations
upon the Prophet (sallal laahu alaihi wasallam) and all the spiritual
guides, especially Hadrat Ahmed Raza Khan (radi Allahu anhu). May he
always be protected." Ameen.
Aftaabul Uloom, Allama Sheikh Ali bin Siddique Kamal (radi Allahu anhu):
"Our leader and bright star, the sharp blade on the throats of the Wahabis,
our respected teacher, our famous leader, is Hadrat Ahmed Raza Khan (radi
Allahu anhu). May Almighty Allah grant him tranquillity and keep him
victorious over his opposition." Ameen.
COMMENTS BY THE NOBLE ULEMA OF MADINATUL MUNAWWARAH
Mufti Taaj'udDeen Ilyaas Hanafi (radi Allahu anhu): "That famous and
professional Aalim, Mawlana Ahmed Raza Khan (radi Allahu anhu) is from
amongst the Ulema-e-Hind. May Almighty Allah grant him great reward and
success. May Almighty Allah grant him Barkah in his life and destroy all
those false sects through his blessing." Ameen.
Sheikh Malikiya, Allama Sayed Ahmad Juz'iri (radi Allahu anhu) : "May
Almighty Allah brighten up the lives of the Muslims through (the Sadaqa
of) Imam Ahmed Raza Khan (radi Allahu anhu). May Almighty Allah increase
his age and allow all his future generations to be amongst the Ahle Jannah."
Ameen.
Allama Khaleel bin Ebrahim Kharbooti (radi Allahu anhu): "May Almighty
Allah grant the Muslims benefit forever through the blessings of this
Kaamil Faadhil, Allama Ahmed Raza Khan (radi Allahu anhu). O Allah! Give
glad tidings to Islam and Muslims." Ameen.
Allama Mawlana Umar bin Hamdaan (radi Allahu anhu): "Imam Ahmed Raza Khan
(radi Allahu anhu) is that great Aalim, great philosopher and such a great
researcher that his research baffles the mind. May Almighty Allah protect
him and always keep him pleased." Ameen.
COMMENTS BY THE NOBLE ULEMA OF THE INDO-PAK SUB-CONTINENT
Sayyiduna Shah Aale Rasool (radi Allahu anhu): "On the day of Qiyamah,
when Almighty Allah asks me concerning what I had brought for Him from
earth, then I will present Imam Ahmed Raza Khan (radi Allahu anhu)."
Hadrat Sayed Shah Abul Husain Ahmad Noori (radi Allahu anhu): "A'la Hadrat
(radi Allahu anhu) is the brightness and the torch of the
Khandaan-e-Barakaati."
Hadrat Allama Ali Hussain Kichauchawi (radi Allahu anhu): "My path of
Shariah and Tariqah is that which is the path of Huzoor Purnoor, Sayyiduna
A'la Hadrat (radi Allahu anhu)."
Hadrat Maulana Mu'eenuddeen Sahib (radi Allahu anhu): "Phira hoo me us
gali se Nuzhat ho jis me gumra sheikh o kaazi Raza e Ahmad Usi me samjunga
muj se Ahmad Raza ho Raazi."
Allama Naee'muddeen Muradabadi (radi Allahu anhu): "The expertise that
Sayyiduna A'la Hadrat (radi Allahu anhu) possessed in Fiqh was such that
great Ulema of the East and West were humbled before him."
IMAM AHMED RAZA IN THE EYES OF OTHERS
Justice Mufti Sayyid Shujaat Ali Qadri (radi Allahu anhu), Shariah Court,
Government of Pakistan, Islamabad (Pakistan): "A'la Hadrat's appearance is
such a commanding stature in terms of knowledge and action that every man
of letters considers it an honour and pride to write about him. This
worthless man also has the honour of opportunity and has contributed some
write-ups and articles of A'la Hadrat. My first compilation in Arabic,
entitled 'Mujaddid-al-Mata' has been published and distributed the world
over, and this practice is going on regularly and steadily.
"All the men of letters know that A'la Hadrat was born in such a period
when the Muslim Ummah was being threatened by different Fitnah (sedition)
from all sides. Among all the prevalent sedition, the most dangerous and
harmful was one which meant to infect non-Muslim elements in the beliefs
of the Ahle Sunnat.
"A'la Hazrat performed incomparable services to safeguard the beliefs of
the Ahle Sunnat. He wrote several books for the rejection of Shirk
(Polytheism) and for the dissuasion from the Bid'ats (innovations in Deen
causing divergences). He safe-guarded the status of Nabuwat (Prophethood),
Sahabiyat (Companionship), Ahle Bait (the Members of the Prophet's sallal
laahu alaihi wasallam family) and Wilayat (the Friendship with Allah the
Magnificent). He published crushing and silencing articles against the
criticism brought forward by the atheists, heretics and apostates against
the revered Mystics of Islam and Islamic Mysticism. As far as my study is
concerned, A'la Hazrat always had good opinion about all the Muslims, and
took all Muslims as Muslims, did not scratch and touch the people's
beliefs, and did never scold unreasonably or speak rubbish to others.
However, if someone committed any mistake in writing or speech, he invited
him repeatedly to the Truth. This is the method which is called the good
conduct of the Holy Prophet (sallal laahu alaihi wasallam). May Allah the
Magnificent favour us through the benevolence of the Ahl-Ullah (Friends of
Allah)."
Ziya-ul Mashaa'ikh, Allama Muhammad Ibrahim Farooqi Mujad'didi (radi
Allahu anhu): "No doubt that Mufti Ahmed Raza Khan Bareilvi was a great
scholar. He had the insight in the norms of Muslim conduct and behaviour
and stages of spiritual transcendentalism (Tariqah). His competence as
regard to exposition and explanation of the Islamic thought; his approach
to the inner knowledge deserves high praise, and his contribution in
Islamic Jurisprudence will always be remembered in respect of their
relevance to the basic principles of Ahle Sunnah Wal Jama'at. Finally, it
is not an exaggeration to state that his research works shall always serve
as a beacon light for those who traverse this faith."
Professor Muhammad Rafi'ullah Siddique, Director of College Education,
Hyderabad, Region - Hyderabaad (India): "Let the thought of recollecting
minds recall the circumstances of Muslims in 1912 when Hadrat Ahmed Raza
Khan appealed to the Ummah to control conspicuous consumption and save
money to use for productive purposes. Now, everywhere the governments are
emphasising the need for austerity to solve the multifarious economic
problems. Will the men of vision not realise the far sightedness of the
late A'la Hadrat Barelvi? J.M. Keynes was awarded the highest title for
the same proposition and exposition which Mawlana Barelvi had disclosed at
least 24 years before him. Alas! Muslims did not pay heed to his advice."
Professor Preshan Khattak, (Former Chairman) Pakistan Academy of Letters,
Government of Pakistan: "Imam Ahmed Raza's personality needs no
introduction to Muslims of the Indo-Pakistan. Such a rare encyclopedic
person is born after a long awaiting period. He served as a search- light
for his own people and proved a strong rock for the powers of persecution
and cruelty. Nobody can doubt his knowledge and greatness. The Holy
Prophet (sallal laahu alaihi wasallam) has declared academic differences
as sources of blessing and goodness for the evolution of the Deen of Islam
and civilisation. This has opened new vistas of thinking and has helped in
creating more vastness and comprehension in the Deen of Islam in order to
cope with the need of the changing time. Imam Ahmed Raza Khan Barelvi has
completed an important role for the evolution of the Islamic thinking in
the Sub- Continent. It is not easy to present and interpret Islamic
teachings in the present age without making use of his writings and
views."
Professor Dr Ayub Razvi, Head of Department Urdu, Urdu College, Pakistan,
Karachi: "The learned Mawlana Ahmad Raza Khan (1856-1921) was a famous
scholar, Jurist, Mathematician, Writer and Genius. He had special insight
in Mathematics. There is no parallel to his expertise in Jurisprudence."
Dr Ilahi Bakhsh Ali Awan, Peshawar (Pakistan): "Various aspects of his
personality are very impressive and valuable. His real contributions in
different fields are so comprehensive and exhaustive that men of thought
and vision find it difficult to pin point the most attractive and
impressive aspect of his intellectual personality which is so vast in
every direction that sight is lost in wilderness."
Dr Muhammad Tahir Malik, Chairman, Department of Islamic Learning,
University of Karachi (Pakistan): "After a thorough study of many books
and treatises of Imam Ahmed Raza, I have concluded that he gives much
importance to the teacher, book, paper and school, etc. in the articles
allied to Education. In our present day education system, a teacher is no
more estimated than a salaried servant, and the book is regarded as a
collection of letters and works. From our teaching institutions, the
respect of the book and teacher has faded away. This is why the
restrictions of a teacher and pupil have been reduced to nothing at our
schools, colleges and universities.
"Today, to ignore or to forget the books of knowledge, gifted by theses
teachers has become a common practice. One sees often the pupils dancing
for pleasure on the teachers promenade and playing with their turbans. Why
is this? The answer outlined by Mawlana Ahmed Raza Khan Barelvi is that
our ideology of education is lacking in high and sacred values. The Imaam
Sahib says, 'Keep in vies (striving) the bonds of your teachers. If
respect is given to the paper, the book and the school, this undesirable
situation can not happen'."
Dr Ghulam Yahya Anjum, Department of Comparative Religions, Hamdard
University, New Delhi: "Imam Ahmed Raza Khan is an outstanding personality
among 20th century renowned scholars of Islam. Very few can claim his
eminence because if someone has some similarity with him in certain
particular fields, he lacks significant achievement in some other field in
which Imam Ahmed Raza is leading."
Dr Hassan Raza Khan Azami, Patna: "A study of the 'Fatawa Razvi' (Judicial
Opinions) of A'la Hadrat, has revealed his multi-dimensional personality
to me.
As a Jurist his discussion reflects his reach of imagination, deep
insight, wisdom, sagacity and unparallel scholarly talent.
I found him a great historian, that goes on quoting numerous historical
references to support his view point in the matter under consideration.
He appears to be an expert in Arabic grammar and diction alongside being
an inspiring Naatia poet.
He is observed as a great scholar of Ahadith, when he mentions logical
interpretation of the Ahadith that he quotes.
After a deep study of his works, one finds in him not only a renowned
Jurist, a great Logistician but also an outstanding Physicist, Astronomer,
Mathematician, Philosopher, Philologist and Geographer whose expertise
covers the minutest of details of the subject."
Professor Wasim Barelvi, Rohailkand University, Bareilly, U.P (Dawn,
Karachi, May 13 1992): Indian poet, Wasim Barelvi, speaking at a function
in his honour on Monday night, emphasised the need for fresh research on
Ahmed Raza Khan Barelvi and other Muslim scholars of the Sub-Continent,
particularly those from Bareilly.
Eulogising Allama Ahmed Raza Khan, Professor said that his services as a
pioneer of a religious school is known to everybody, but his achievements
as a writer have not yet been properly highlighted.
He said that a research work on Allama Ahmed Raza Khan compiled in
Rohailkand under his supervision has made revelations regarding the
writings of Allama Barelvi. This research work is likely to challenge the
history of Urdu prose as it proves that Allama Barelvi should be counted
as one of the pioneers of Urdu prose, and as one of the great writers who
spread modern thought in the Sub-Continent."
Justice Naeemud'deen, Supreme Court of Pakistan: "Imam Ahmad Raza's grand
personality, a representation of our most esteem ancestors, is history
making, and a history uni-central in his self.
"You may estimate his high status from the fact that he spent all his
lifetime in expressing the praise of the great and auspicious Holy Prophet
(sallal laahu alaihi wasallam), in defending his veneration, in delivering
speeches regarding his unique conduct, and in promoting and spreading the
Law of Shariah which was revealed upon him for the entire humanity of all
times. His renowned name is 'Muhammad' (sallal laahu alaihi wasallam), the
Prophet of Almighty Allah.
"The valuable books written by a encyclopedic scholar like Imam Ahmed Raza,
in my view, are the lamps of light which will keep enlightened and radiant
the hearts and minds of the men of knowledge and insight for a long time."
A Western Scholar, Dr Barbara D. Metcalf, Department of History, Barkley
University, United States of America: "He was outstanding from the very
beginning on account of his extra- ordinary intelligence. He enjoyed a
divine gift of deep insight in Mathematics. It is said that he solved a
mathematical problem for Dr Ziaud'deen for which the learned Mathematician
was intending to visit Germany. Ahmed Raza himself was a towering figure,
revered for his extra-ordinary memory, mental agility, and intellectual
capacity, and honoured as a Mujaddid and a Shaikh. Guarded in his relation
to the British Government, he sought above all to guard what he saw as
correct practice and make religion vital in the personal life of Muslims
of his day."
The Poet, Doctor Iqbal: "I have carefully studied the decrees of Imam
Ahmed Raza and thereby formed this opinion; and his Fatawa bear testimony
to his acumen, intellectual calibre, the quality of his creative thinking,
his excellent jurisdiction and his ocean-like Islamic knowledge. Once Imam
Ahmed Raza forms an opinion he stays firm on it; he expresses his opinion
after a sober reflection. Therefore, the need never arises to withdraw any
of his religious decrees and judgements. With all this, by nature he was
hot tempered, and if this was not in the way, then Shah Ahmed Raza would
have been the Imam Abu hanifa of his age." (Arafat, 1970, Lahore) In
another place he says, "Such a genius and intelligent jurist did not
emerge."
IMAM AHMED RAZA IN THE EYES OF THE OPPOSITION
Abul Ula Maudoodi: "I have great respect in my heart for the knowledge and
status of Imam Ahmed Raza Khan (radi Allahu anhu). He has great foresight
over the knowledge of Deen and even his opposition are forced to accept
this fact."
Ashraf Ali Thanwi: "I have great respect in my heart for Ahmed Raza Khan (radi
Allahu anhu). He calls us Kaafirs, but he says this only on the basis for
his love for the Prophet (sallal laahu alaihi wasallam) and not out of any
other reason."
Muee'nuddeen Nadwi: "The late Ahmed Raza Khan (radi Allahu anhu) in this
present time was "The Person of Knowledge". His every Fatawa, be it in
support or refutal of anyone, is worthy of being studied."
9. HIS DEMISE
IMAM AHMED RAZA'S FINAL ADVICE BEFORE HIS
DEMISE
1. Nothing with photos of living objects should be near me when my Ruh
(Soul) leaves.
2. Recite Sura Yaseen and Sura Ra'ad beside me.
3. Recite Durood in abundance.
4. Keep those who are weeping away from me.
5. Give my Ghusl according to the Sunnah.
6. Either Mawlana Haamid Raza or Allama Amjad Ali (radi Allahu anhum)
should perform my Janaza Salaah.
7. Do not delay my Janazah.
8. When taking my Janazah, recite "Kaabe ke Badru Duja".
9. Do not read anything in my praise.
10. Place me softly in the grave.
12. My grave should be dug according to my height.
13. My Kafan should be according to the Sunnah.
14. The food of my Fatiha must be given to the poor.
15. Haamid Raza must give a fair share of everything to Chothe Mia (Huzoor
Mufti Azam Hind). If not, my Rooh will be displeased. (radi Allahu anhuma)
16. All of you must remain steadfast on Deen. Do not leave the path of
Shariah. Stay on the Deen on which I was.
WISAAL OF IMAM AHMED RAZA
The brightly shining sun of Bareilly Shareef, The Coolness of the Eyes of
the Ulema, The Mujaddid of the Century, The Imam Abu Hanifa of his time,
The Ghousul Azam of his time, The Sweet-scented Rose from the Fragrant
Garden of the Holy Prophet (sallal laahu alaihi wasallam), Sayyiduna A'la
Hadrat, Imam Ahmad Raza Khan (radi Allahu anhu) left this mundane world on
Friday, the 25th of Safar 1340 A.H. (28 October 1921) at 2.38 p.m.. It was
the exact time of the Jummah Azaan.
The date of the Wisaal of Sayyiduna A'la Hadrat (radi Allahu anhu) was
actually deduced by himself from the Holy Quran four months and twenty
days prior to his passing away: "And there shall be passed around them
silver vessels and goblets." (76:15)
At the time of the demise of Sayyiduna A'la Hadrat (radi Allahu anhu), a
certain Saint of Syria, dreamt of the Holy Prophet Muhammad (sallal laahu
alaihi wasallam) while he was in the Baitul Mukaddas. In his dream, the
Saint saw many Sahaba-Ikraam (radi Allahu anhum ajma'in) seated around the
Holy Prophet (sallal laahu alaihi wasallam). All of them seemed to be
waiting for someone. The Saint says that, in his dream, he asked, "Ya
Rasoolallah (sallal laahu alaihi wasallam)! Whose presence is being
awaited?" The Holy Prophet (sallal laahu alaihi wasallam) replied, "Ahmed
Raza Khan." The blessed Saint then asked, "Who is Ahmed Raza Khan?" The
Holy Prophet (sallal laahu alaihi wasallam) answered, "An Aalim from
Bareilly."
When this Saint awoke, he immediately journeyed from Syria to Bareilly
Shareef to meet A'la Hadrat (radi Allahu anhu), but to his dismay, he
learnt that A'la Hadrat (radi Allahu anhu) had already departed from this
world.
It is said by those true lovers of Sayyiduna A'la Hadrat (radi Allahu anhu)
that after he passed away he was spiritually transported to Madinatul
Munawwarah to be close to the Holy Prophet (sallal laahu alaihi wasallam).
They say this because once, A'la Hadrat (radi Allahu anhu) personally
said: "THE TIME OF DEMISE IS CLOSE AND INDIA IS INDIA. BUT, I DO NOT EVEN
FEEL LIKE PASSING AWAY IN MAKKAH. MY DESIRE IS THIS, THAT I SHOULD PASS
AWAY WITH IMAAN IN MADINATUL MUNAW'WARA AND THEN BE BURIED WITH KINDNESS
IN JANNATUL BAQI. ALMIGHTY ALLAH IS MOST POWERFUL."
MAZAAR SHAREEF
The Mazaar Shareef (Blessed Tomb) of Sayyiduna A'la Hadrat (radi Allahu
anhu) is situated in the Mohalla Saudagran, Bareilly Shareef in India (U.P.).
Each year, in the month of Safar, during the Urs Shareef of Sayyiduna A'la
Hadrat (radi Allahu anhu), hundreds of thousands of Muslims from all over
the world present themselves in Bareilly Shareef to partake in the Urs
Shareef of the Mujaddid of Islam, Sayyiduna A'la Hadrat (radi Allahu anhu).
May Almighty Allah shower his choicest blessings upon the Mazaar-e-Anwaar
of this great Saint and Scholar of Islam.
10. REFERENCES
1. A'la Hadrat (radi Allahu anhu) by
Abdun Na'eem Azeezi
2. Al Kaukabatush Shahabiya by A'la Hadrat (radi Allahu anhu)
3. Al Malfooz - by Huzoor Mufti-e-Azam-e-Hind (radi Allahu anhu)
4. Al Mujad'did Ahmad Raza by Allama Yaseen Akhtar
5. Ash Shah Ahmad Raza Barelvi by Mufti Ghulam Sarwar Qadri
6. Chaudwi Sadi ke Mujad'dide Azam by Allama Zafruddeen Bihari (radi
Allahu anhu)
7. Hisaamul Haramain by A'la Hadrat (radi Allahu anhu)
8. Imam Ahmad Raza aur Alam-e-Islam by Professor Mas'ud Ahmad
9. Imam Ahmed Raza Kaun? by Moulana Mubeen-ul-Hudda Noorani
10. Imam Ahmad Raza Reflections & Impressions, by Prof. Dr Muhammad
Masud Ahmed M.A. PH.D. - Courtesy of Idara-i- Tahqeeqat-e-Imam Ahmed Raza
(Regd.), Karachi, Pakistan
11. Imam-e-Naath Goyaa by Allama Akhtarul Haamidi
12. Karamaat-e-A'la Hadrat by Iqbal Ahmad Razvi
13. Shah Ahmed Rida Khan - The "Neglected Genius of the East" by
Professor Muhammad Ma'sud Ahmad M.A. P.H.D. - Courtesy of "The Muslim
Digest", May/June, 1985, pp. 223-230
14. Tajaliyaat-e-Imam Ahmad Raza by Qari Amaanat Rasool Razvi15.
The Message International, Published by World Islamic Mission, Vol.1 No.
6, October 1986. |